'So people know I'm a Sikh': narratives of Sikh masculinities in contemporary Britain
This article examines British-born Sikh men's identification to Sikhism. In particular, it focuses on the appropriation and use of Sikh symbols amongst men who define themselves as Sikh. This article suggests that whilst there are multiple ways of 'being' a Sikh man in contemporary po...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2014]
|
| In: |
Culture and religion
Year: 2014, Volume: 15, Issue: 3, Pages: 334-353 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Sikhs
/ Religious identity
/ Masculinity
/ Symbol
/ Religion
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BK Hinduism, Jainism, Sikhism KBF British Isles |
| Online Access: |
Presumably Free Access Volltext (doi) |
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| 245 | 1 | 0 | |a 'So people know I'm a Sikh' |b narratives of Sikh masculinities in contemporary Britain |c Santokh Singh Gill (Department of Behavioural and Social Sciences, University of Huddersfield, Huddersfield, UK) |
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| 520 | |a This article examines British-born Sikh men's identification to Sikhism. In particular, it focuses on the appropriation and use of Sikh symbols amongst men who define themselves as Sikh. This article suggests that whilst there are multiple ways of 'being' a Sikh man in contemporary post-colonial Britain, and marking belonging to the Sikh faith, there is also a collectively understood idea of what an 'ideal' Sikh man should be. Drawing upon Connell and Messerschmidt's discussion of locally specific hegemonic masculinities (2005. “Hegemonic masculinity: rethinking the concept." Gender and society 19 (6): 829-859), it is suggested that an ideal Sikh masculine identity is partly informed by a Khalsa discourse, which informs a particular performance of Sikh male identity, whilst also encouraging the surveillance of young men's activities both by themselves and by others. These Sikh masculinities are complex and multiple, rotating to reaffirm, challenge and redefine contextualised notions of hegemonic masculinity within the Sikh diaspora in post-colonial Britain. Such localised Sikh masculinities may both assert male privilege and reap patriarchal dividends (Connell, W. 1995. Masculinities. Cambridge: Polity Press), resulting in particular British Sikh hegemonic masculinities which seek to shape the performance of masculinity, yet in another context these very same performances of masculinity may also signify a more marginalised masculinity vis-à-vis other dominant hegemonic forms. | ||
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