A moment of persuasion: travelling preachers and Islamic pedagogy in the Netherlands
In this article, I examine the discursive as well as embodied and sensorial forms of persuasion that undergird the formation of religious authority, Islamic authority in the Netherlands more specifically. I argue that particular momentary occasions can play important roles in facilitating the mobili...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2015]
|
| In: |
Culture and religion
Year: 2015, Volume: 16, Issue: 2, Pages: 193-214 |
| Standardized Subjects / Keyword chains: | B
Netherlands
/ Islam
/ Authority
/ Itinerant preacher
/ Influence
/ Aesthetics
/ Religious pedagogy
|
| RelBib Classification: | AD Sociology of religion; religious policy AE Psychology of religion AH Religious education BJ Islam KBD Benelux countries |
| Online Access: |
Presumably Free Access Volltext (doi) |
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| 520 | |a In this article, I examine the discursive as well as embodied and sensorial forms of persuasion that undergird the formation of religious authority, Islamic authority in the Netherlands more specifically. I argue that particular momentary occasions can play important roles in facilitating the mobilisation of these discursive and non-discursive forms of persuasion. Based on a close reading of an event I participated in during my fieldwork among young Muslims in the Netherlands, the analysis focuses on such a key moment of persuasion, paradoxically characterised by a preacher's apparently failed attempt at conversion. Despite this failure, this preacher can be seen to have succeeded in offering his young Muslim audience a model of how to be a Muslim and of how to represent Islam to non-Muslims. Apart from contributing to anthropological debates on Islamic authority in Europe and religious persuasion more generally, I discuss an important new type of Islamic leaders - referred to here as 'travelling preachers' - and the new kinds of youth-centred settings of religious learning in which they operate. | ||
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