Honoring the duallium: disability, environmental ethics, and the implicit religion of gardening
Working within the discourses of material feminisms, disability studies, environmental ethics and religious studies, I analyse the letters between friends Carol Graham Chudley and Dorothy Field published in Between Gardens (1999) about gardening, friendship and disability. I translate the experience...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2015]
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| In: |
Culture and religion
Year: 2015, Volume: 16, Issue: 3, Pages: 243-252 |
| Standardized Subjects / Keyword chains: | B
Disability studies
/ Environmental ethics (motif)
/ Gardening
/ Invisible religion
|
| RelBib Classification: | AD Sociology of religion; religious policy NCG Environmental ethics; Creation ethics ZB Sociology |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 0 | |a Honoring the duallium |b disability, environmental ethics, and the implicit religion of gardening |c Chris Klassen (Religion and Culture, Wilfrid Laurier University, Kitchener, Canada) |
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| 520 | |a Working within the discourses of material feminisms, disability studies, environmental ethics and religious studies, I analyse the letters between friends Carol Graham Chudley and Dorothy Field published in Between Gardens (1999) about gardening, friendship and disability. I translate the experiences of illness and/or disability in the human body, to that of illness and/or damage of the rest of the natural world. My central questions are: What kinds of stories can we tell from peripheral positions of embodiment and connection that recognise the realities of impairment and/or illness and/or brokenness? How can we tell such stories without falling back on a romantic ideal of 'cure' as a future goal that is held in opposition to our experience of the 'poor unfortunate' disabled body/damaged earth, which puts us in a distanced, paternalistic position? What are the spiritual implications of these material narratives with their potential for supplying strategies for environmental ethics? | ||
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| STB | 0 | 0 | |a Jardinage,Religion invisible,Éthique environnementale (motif),Éthique environnementale,Environnement,Études sur le handicap |
| STC | 0 | 0 | |a Estudios de Deficiencias Humanas,Jardinaje,Religión implícita,Ética ambiental,Ética ambiental |
| STD | 0 | 0 | |a Disability Studies,Etica ambientale,Giardinaggio,Religione implicita |
| STE | 0 | 0 | |a 无形宗教,环境伦理,环境道德 |
| STF | 0 | 0 | |a 無形宗教,環境倫理,環境道德 |
| STG | 0 | 0 | |a Estudos de Deficiências Humanas,Jardinagem,Religião implícita,Ética ambiental |
| STH | 0 | 0 | |a Исследование инвалидности,Невидимая религия,Садовая работа,Экологическая этика |
| STI | 0 | 0 | |a Αόρατη θρησκεία,Κηπουρική,Περιβαλλοντική ηθική,Σπουδές αναπηρίας,Disability Studies |
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| SYG | 0 | 0 | |a Studien zu oder über Behinderung,DiStA,DISTA , Ethik,Ökologische Ethik,Umwelt,Umweltschutz,Umweltschutz,Bewahrung der Schöpfung,Schöpfung,Umweltverantwortung,Umwelt , Garten,Gärtnern , Implizite Religion |