Contextualising the "Quebec charter of values": how the Muslim ‘Other’ is conceptualised in Quebec
At varying points in Quebec’s recent history, political parties have gained prominence through employing identity politics, framing Muslims as a threatening 'Other'. This occurred during the Reasonable Accommodation debates from 2006 to 2008 and more recently in discussions over Bill 60, a...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2015]
|
| In: |
Culture and religion
Year: 2015, Volume: 16, Issue: 4, Pages: 412-429 |
| Standardized Subjects / Keyword chains: | B
Provinz Quebec
/ Islamophobia
/ Identity politics
/ Geschichte 1960-
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBQ North America TK Recent history |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 0 | |a Contextualising the "Quebec charter of values" |b how the Muslim ‘Other’ is conceptualised in Quebec |c Naved Bakali (Department of Integrated Studies in Education, McGill University, Brossard, Canada) |
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| 520 | |a At varying points in Quebec’s recent history, political parties have gained prominence through employing identity politics, framing Muslims as a threatening 'Other'. This occurred during the Reasonable Accommodation debates from 2006 to 2008 and more recently in discussions over Bill 60, a proposed law that would have prohibited government employees or employees of state-funded institutions from wearing conspicuous forms of religious attire. This article attempts to contextualise the anti-Muslim fallout which resulted from Bill 60, arguing that it was symptomatic of pre-existing fears of a threatening 'Other'. Through examining how Quebec identity was transformed in the 1960s, this article will demonstrate how the values proceeding from this era influenced state policies to preserve the white francophone majoritarian culture. In the post-9/11 context, this has resulted in Islamophobic rhetoric and anti-Muslim bias permeating political and media discourses in Quebec on the grounds of asserting gender equality and secularist ideals. | ||
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