Bonhoeffer's anti-Judaism
On 2 July 2000, Yad Vashem, Israel's Holocaust Martyrs and Heroes Remembrance Authority, deferred action on the petition to have Dietrich Bonhoeffer named a righteous gentile. My contention is that critics of this decision conceal a more pernicious difficulty that arises in Bonhoeffer's Lu...
Subtitles: | Roundtable discussion section: Anti-Judaism and political theology |
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Main Author: | |
Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor and Francis Group
[2016]
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In: |
Political theology
Year: 2016, Volume: 17, Issue: 3, Pages: 297-305 |
Standardized Subjects / Keyword chains: | B
Bonhoeffer, Dietrich 1906-1945
/ Judaism
/ Theology
/ Anti-judaism
|
RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations KAJ Church history 1914-; recent history KBB German language area KDD Protestant Church |
Online Access: |
Volltext (doi) |
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520 | |a On 2 July 2000, Yad Vashem, Israel's Holocaust Martyrs and Heroes Remembrance Authority, deferred action on the petition to have Dietrich Bonhoeffer named a righteous gentile. My contention is that critics of this decision conceal a more pernicious difficulty that arises in Bonhoeffer's Lutheran legacy. David Nirenberg's recent Anti-Judaism: The Western Tradition, demonstrates the history and development of such categories with particular attention to Luther. What goes unnoticed is the ongoing operations of anti-Judaism in later theologians such as Bonhoeffer. Although Bonhoeffer may not have been anti-Semitic, the degree to which his theology remained bound to centuries old anti-Judaism is another matter. | ||
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