Alasdair MacIntyre and radically dialogical politics

In this paper, I show that in the field of political theology, Alasdair MacIntyre is best seen not as the harbinger of an isolated, nostalgic, and conservative politics, but as an advocate of a kind of pluralistic dialog similar to that advocated by adherents of radical democracy. After an overview...

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Détails bibliographiques
Auteur principal: Newson, Ryan Andrew (Auteur)
Type de support: Imprimé Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2016]
Dans: Political theology
Année: 2016, Volume: 17, Numéro: 3, Pages: 243-263
Sujets / Chaînes de mots-clés standardisés:B MacIntyre, Alasdair C. 1929-2025 / Tradition / Démocratie / Radicalisme <religion> / Pluralisme
RelBib Classification:NCD Éthique et politique
VA Philosophie
Description
Résumé:In this paper, I show that in the field of political theology, Alasdair MacIntyre is best seen not as the harbinger of an isolated, nostalgic, and conservative politics, but as an advocate of a kind of pluralistic dialog similar to that advocated by adherents of radical democracy. After an overview of MacIntyre's contemporary appropriation of Aristotle, I argue that reading MacIntyre in the light of his rejection of the fact-value distinction helps show the radical (rather than balkanizing) theo-political implications of his work, and dissolves many of the obstacles that might cause one to suspect that MacIntyre's project necessarily leads to withdrawal from pluralistic society. In conclusion, I sketch the contours of a MacIntyrean politics by way of his anthropological insights in Dependent Rational Animals. From this angle, one can see MacIntyre advocating a "local politics of dependence" that does not eschew inter-traditioned dialog, but seeks to enable its occurrence despite the resistance provided by the modern nation-state.
ISSN:1462-317X
Contient:Enthalten in: Political theology