Kant and Jewish philosophy
The main purpose of the article is to explain why most modern Jewish philosophers belong to the Kantian school. This is obviously surprising since Kant — though he had friendly relationships with Jewish thinkers like Moses Mendelssohn, Solomon Maimon, and with his Jewish students, like Marcus Herz,...
| Published in: | Hebrew Union College annual / Jewish Institute of Religion |
|---|---|
| Subtitles: | קאנט והפילוסופיה היהודית |
| Main Author: | |
| Format: | Print Article |
| Language: | Hebrew |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
College
1995
|
| In: |
Hebrew Union College annual / Jewish Institute of Religion
|
| Standardized Subjects / Keyword chains: | B
Judaism
/ Modern age
|
| RelBib Classification: | BH Judaism TJ Modern history |
| Further subjects: | B
Kant, Immanuel (1724-1804)
|
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| 520 | |a The main purpose of the article is to explain why most modern Jewish philosophers belong to the Kantian school. This is obviously surprising since Kant — though he had friendly relationships with Jewish thinkers like Moses Mendelssohn, Solomon Maimon, and with his Jewish students, like Marcus Herz, nevertheless criticized Judaism as not being a religion but only a nation being based on law which is of non-ethical character. We show that inspite of his obviously critical view of Judaism, Kant nevertheless was influenced by Jewish, especially Maimonidean thoughts. This might be the reason for his strong impact on Jewish Liberal and Orthodox thinkers, like Salomon Ludwig Steinheim, Hermann Cohen, Isaac Breuer, and others. This does not justify the term "Jewish Kantian," because all these Jewish philosophers and theologians only try to express their Judaism with the tools of Kantian philosophy which is judged by them — every one from his specific point of view — critically, according to their understanding of Jewish tradition. | ||
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