Turks across empires: marketing Muslim identity in the Russian-Ottoman borderlands, 1856-1914
This book traces the paths of Muslim community activists from Russia who followed a wave of revolutions unfolding in Russia (1905), Iran (1906), and the Ottoman Empire (1908). Centered on the lives and careers of İsmail Gasprinskii, Yusuf Akçura, and Ahmet Ağaoğlu, this book tells a wide-ranging sto...
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245 | 1 | 0 | |a Turks across empires |b marketing Muslim identity in the Russian-Ottoman borderlands, 1856-1914 |c James H. Meyer |
264 | 1 | |a Oxford [u.a.] |b Oxford University Press |c 2015 | |
264 | 4 | |c © 2014 | |
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520 | |a This book traces the paths of Muslim community activists from Russia who followed a wave of revolutions unfolding in Russia (1905), Iran (1906), and the Ottoman Empire (1908). Centered on the lives and careers of İsmail Gasprinskii, Yusuf Akçura, and Ahmet Ağaoğlu, this book tells a wide-ranging story about the late imperial era in the Russian-Ottoman borderlands. Honing in on bigger developments taking place in the region from the end of the Crimean War until the beginning of World War I, the book discusses events occurring in central Russia, Crimea, the Caucasus, and the Ottoman Empire. Situating these future icons of Turkish and pan-Turkic identity within the broader contexts, the book examines changes happening in the region with respect to trans-imperial border crossing, an outbreak of revolutions, and what the book calls the politicization of “civilizational” identity. This book then connects the late imperial to our own, arguing that the post-Cold War has much in common with the time of the pan-Turkists. Drawing upon a wide array of sources in Russian and the Turkish languages of the Russian-Ottoman borderlands, this book explores bigger questions concerning the lessons that the post-Cold War world can learn from the hyper-politicized identity struggles of the late imperial era. The lives and experiences of Gasprinskii, Akçura, Ağaoğlu, and their comrades were fascinating and frenetically paced. | ||
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STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,宗教身份,宗教认同,扎基德主义,扎基德运动,贾廸德主义,边区,边疆,边陲,青年土耳其党人 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,圖蘭主義,宗教身份,宗教認同,扎吉德主義,扎吉德運動,賈廸德主義,邊區,邊疆,邊陲,青年土耳其黨人,鞑靼人 |
STG | 0 | 0 | |a Identidade religiosa,Identidade religiosa,Islã,Islã,Jadidismo,Jovens turcos,Movimento panturco,Rússia,Tártaros,Zona fronteiriça |
STH | 0 | 0 | |a Джадидизм,Ислам (мотив),Ислам,Молодые турки,Пограничная территория,Религиозная личность (мотив),Религиозное сознание,Россия (мотив),Татары,Туранистское движение |
STI | 0 | 0 | |a Θρησκευτική ταυτότητα (μοτίβο),Θρησκευτική ταυτότητα,Ισλάμ (μοτίβο),Ισλάμ,Νεότουρκοι,Παραμεθόρια περιοχή,Παραμεθόρια ζώνη,Ρωσία (μοτίβο),Τάταροι,Τζαντιντισμός,Τουρανικό κίνημα |
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