1 Enoch 91-108
The volume is a commentary on 1 Enoch chapters 91-108 that begins with the Ethiopic text tradition but also takes the Greek and Aramaic (Dead Sea Scrolls) evidence into account. This section of 1 Enoch, most of which contains material from documents composed during the 2nd century BCE, provides a wi...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Berlin, New York
Walter De Gruyter
2008
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| In: | Year: 2008 |
| Series/Journal: | Commentaries on Early Jewish Literature
|
| Standardized Subjects / Keyword chains: | B
Enoch 91-108
|
| Further subjects: | B
Birth of Noah
B Ethiopic Enoch B Commentary B RELIGION / Judaism / Generals B Apocryphal books (Old Testament) B Dead Sea Scrolls B Apocalypse of Weeks B Ethiopic book of Enoch Commentaries B Enoch |
| Online Access: |
Cover Cover (Verlag) Inhaltstext (Verlag) Volltext (Verlag) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a The volume is a commentary on 1 Enoch chapters 91-108 that begins with the Ethiopic text tradition but also takes the Greek and Aramaic (Dead Sea Scrolls) evidence into account. This section of 1 Enoch, most of which contains material from documents composed during the 2nd century BCE, provides a window into the early stages of the reception of the earliest Enoch tradition as it was being negotiated in relation to elitist religious opponents and in relation to other Jewish traditions that were flourishing at the time. | ||
| 520 | |a The volume is a commentary on 1 Enoch chapters 91-108 that begins with the Ethiopic text tradition but also takes the Greek and Aramaic (Dead Sea Scrolls) evidence into account. This section of 1 Enoch, which contains material from at least five different documents composed some time during the 2nd century BCE, provides a window into the early stages of the reception of the earliest Enoch tradition, as it was being negotiated in relation to elitist religious opponents, on the one hand, and in relation to other Jewish traditions that were flourishing at the time. The commentary, at the beginnin | ||
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