What the God-seekers found in Nietzsche: the reception of Neitzche's Übermensch by the philosophers of the Russian religious renaissance
At the end of the nineteenth and the beginning of the twentieth century, a large and varied group of the Russian intelligentsia became fascinated by Friedrich Nietzsche, whose provocative ideas inspired many of them to overcome obsolete traditions and to create new values. Paradoxically, the German...
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245 | 1 | 0 | |a What the God-seekers found in Nietzsche |b the reception of Neitzche's Übermensch by the philosophers of the Russian religious renaissance |c Nel Grillaert |
264 | 1 | |a Amsterdam |a New York |b Rodopi |c 2008 | |
300 | |a Online Ressource (282 p.) | ||
336 | |a Text |b txt |2 rdacontent | ||
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490 | 0 | |a Studies in Slavic literature and poetics |v v. 50 | |
500 | |a Includes bibliographical references (p. 261-278) and index. - Description based on print version record | ||
520 | |a At the end of the nineteenth and the beginning of the twentieth century, a large and varied group of the Russian intelligentsia became fascinated by Friedrich Nietzsche, whose provocative ideas inspired many of them to overcome obsolete traditions and to create new values. Paradoxically, the German philosopher, who vigorously challenged the established Christian worldview, invigorated the rich ferment of religious philosophy in the Russian Silver Age: his ideas served as a fruitful source of inspiration for the philosophers of the Russian religious renaissance, the so-called God-seekers, in their quest for a new religious consciousness. Especially Nietzsche¿s anthropology of the Übermensch was instrumental in their reformulation of Christianity. This book explores how three pivotal figures in the Russian religious reception of Nietzsche, i.e. Vladimir Solov¿e͏̈v, Dmitrii Merezhkovskii and Nikolai Berdiaev, engaged in a vacillating yet highly prolific debate with Nietzsche and how each of them appropriated his anthropology of the Übermensch in their religious philosophy. In order to explain Merezhkovskii¿s and Berdiaev¿s assessment of Nietzsche, the author highlights the significance of Dostoevskii: only by reading Nietzsche through the prism of Dostoevskii could both God-seekers pin down the religious ramifications of Nietzsche¿s thought. This book will be of interest to anyone fascinated by Nietzsche, Dostoevskii, Russian religious philosophy, Russian history of ideas and reception studies. Nel Grillaert is a Postdoctoral Research Fellow of the Research Foundation ¿ Flanders (FWO) and is affiliated with Ghent University, Belgium. She has published several articles on the Russian religious reading of Nietzsche and on religious motives in the works of Dostoevskii | ||
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600 | 1 | 0 | |a Nietzsche, Friedrich Wilhelm 1844-1900 |x Appreciation |x Russia |
600 | 1 | 0 | |a Nietzsche, Friedrich Wilhelm 1844-1900 |x Influence |
600 | 1 | 0 | |a Dostoyevsky, Fyodor 1821-1881 |x Criticism and interpretation |
600 | 1 | 0 | |a Solovyov, Vladimir Sergeyevich 1853-1900 |x Criticism and interpretation |
600 | 1 | 0 | |a Merezhkovsky, Dmitry Sergeyevich 1865-1941 |x Criticism and interpretation |
600 | 1 | 0 | |a Berdi︠a︡ev, Nikolaĭ 1874-1948 |x Criticism and interpretation |
600 | 1 | 0 | |a Nietzsche, Friedrich Wilhelm |d 1844-1900 |x Appreciation |z Russia |
600 | 1 | 0 | |a Nietzsche, Friedrich Wilhelm |d 1844-1900 |x Influence |
600 | 1 | 0 | |a Dostoyevsky, Fyodor |d 1821-1881 |x Criticism and interpretation |
600 | 1 | 0 | |a Solovyov, Vladimir Sergeyevich |d 1853-1900 |x Criticism and interpretation |
600 | 1 | 0 | |a Merezhkovsky, Dmitry Sergeyevich |d 1865-1941 |x Criticism and interpretation |
600 | 1 | 0 | |a Berdi︠a︡ev, Nikolaĭ |d 1874-1948 |x Criticism and interpretation |
600 | 1 | 4 | |a Nietzsche, Friedrich Wilhelm 1844-1900 |x Appreciation |x Influence |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Russia |
600 | 1 | 4 | |a Dostoyevsky, Fyodor 1821-1881 |x Appreciation |x Influence |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Russia |
600 | 1 | 4 | |a Solovyov, Vladimir Sergeyevich 1853-1900 |x Appreciation |x Influence |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Russia |
600 | 1 | 4 | |a Merezhkovsky, Dmitry Sergeyevich 1865-1941 |x Appreciation |x Influence |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Russia |
600 | 1 | 4 | |a Berdiaev, Nikolai 1874-1948 |x Appreciation |x Influence |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Criticism and interpretation |x Russia |
600 | 1 | 4 | |a Nietzsche, Friedrich Wilhelm |
600 | 1 | 4 | |a Solovyov, Vladimir Sergeyevich |
600 | 1 | 4 | |a Berdi︠a︡ev, Nikolaĭ |
600 | 1 | 4 | |a Merezhkovsky, Dmitry Sergeyevich |
600 | 1 | 4 | |a Dostoyevsky, Fyodor |
601 | |a Übermensch | ||
601 | |a Philosophie | ||
601 | |a Renaissance | ||
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650 | 0 | |a Philosophy, Russian |y 19th century |x German influences | |
650 | 4 | |a Influence (Literary, artistic, etc.) | |
650 | 4 | |a Philosophy, Russian | |
650 | 4 | |a PHILOSOPHY ; History & Surveys ; Modern | |
650 | 4 | |a Criticism, interpretation, etc | |
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