Language, Ethics and Animal Life: Wittgenstein and Beyond

Thirteen scholars from seven countries (Finland, France, Israel, Italy, Sweden, USA, and the UK) discuss humanity's relationship with animals and the natural environment.

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Bibliographic Details
Main Author: Forsberg, Niklas 1972- (Author)
Contributors: Burley, Mikel 1972- (Contributor) ; Hämäläinen, Nora 1978- (Contributor)
Format: Electronic Book
Language:English
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Published: New York Bloomsbury Academic & Professional 2012
In:Year: 2012
Edition:1st ed.
Standardized Subjects / Keyword chains:B Wittgenstein, Ludwig 1889-1951 / Animals / Philosophy of language
Further subjects:B Collection of essays
B Wittgenstein, Ludwig, -- 1889-1951
B Wittgenstein, Ludwig, 1889-1951 Philosophy
B Human-animal relationships Philosophy
B Human-animal relationships Moral and ethical aspects
B Animal communication Philosophy
B Wittgenstein, Ludwig ; 1889-1951
B Animal welfare Moral and ethical aspects
B Animal welfare Philosophy
B Ethics
B Wittgenstein, Ludwig 1889-1951
B Electronic books
B Conference program
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Print version: Language, Ethics and Animal Life: Wittgenstein and Beyond

MARC

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505 8 0 |a Cover; HalfTitle; Title; Copyright; Contents; Acknowledgements; Notes on Contributors; Different Forms of Forms of Life: A Philosophical Introduction Niklas Forsberg; 1. Three examples; 2. Philosophical drama and argumentation; 3. Different forms of forms of life; 1 Humanizing Nonhumans: Ape Language Research as Critique of Metaphysics Pär Segerdahl; 1. Introduction; 2. Comparative psychology as metaphysical endeavour; 3. Human-enculturated apes; 4. The 'Nim prejudice' about enculturation; 5. Young bonobo Kanzi and his human mother Sue; 6. Wittgenstein's children; 7. Savage-Rumbaugh's apes 
505 8 0 |a 8. How an ape learns to use the word 'monster'9. Home taking precedence over lab; 10. Can enculturated apes point?; 2 Ethics and Language: What we Owe to Speakers David Cockburn; 3 The Difficulty of Language: Wittgenstein on Animals and Humans Nancy E. Baker; 1. Behaviour; 2. Animal and human behaviour: Some similarities; 3. Animal and human behaviour: Some differences; 4. Differences of degree; 5. Other minds, animal and human; 6. Nothing lacking; 7. Whose 'anthropomorphism'? 
505 8 0 |a 4 Rape among Scorpionflies, Spouse Abuse among the Praying Mantis and Other 'Reproductive Strategies' in the Animal and Human World Olli Lagerspetz1. Evolutionary psychology: Proximate versus ultimate levels of explanation; 2. The praying mantis: Complicity or conflict?; 3. The concept of reproductive strategy; 4. Rape as a reproductive strategy; 5. The identifi cation of behaviour: Why 'rape'?; 6. Peter Winch on the identifi cation of behaviour; 7. Rationalism, anthropomorphism and the human animal; 5 Three Perspectives on Altruism Ylva Gustafsson; 1. Introduction 
505 8 0 |a 2. Tooby and Cosmides on altruism as a transaction3. Frans de Waal and Adam Smith on our natural social being; 4. Sympathy, empathy and analogical imagination; 5. Eating; 6. The idea of choice; 6 Talking about Emotions Camilla Kronqvist; 7 Man as a Moral Animal: Moral Language-Games, Certainty and the Emotions Julia Hermann; 1. Introduction; 2. Moral language-games; 3. Empirical certainty; 4. Moral certainty; 5. Moral competence and its emotional components; 6. Moral learning; 7. The role of animals in moral education; 8. Something 'animal' in human morality; 9. Conclusion 
505 8 0 |a 8 Living with Animals, Living as an Animal Anne Le Goff1. Costello's example; 2. Speaking animals and 'mere' animals; 3. Living animals; 9 What's Wrong with a Bite of Dog? Rami Gudovitch; 1. Approaches to morality; 2. Attitudes to animals; 3. The Preferential View; 4. Impartialist worries; 5. Attitudes versus opinions; 6. Pets and persons; 7. Back to the everyday; 10 Second Nature and Animal Life Stefano Di Brisco; 1. McDowell's Mind and World; 2. McDowell and Diamond on the difference between humans and animals; 3. McDowell and the big questions 
505 8 0 |a 11 Wittgenstein, Wonder and Attention to Animals Mikel Burley 
520 |a Thirteen scholars from seven countries (Finland, France, Israel, Italy, Sweden, USA, and the UK) discuss humanity's relationship with animals and the natural environment. 
520 |a Cover -- HalfTitle -- Title -- Copyright -- Contents -- Acknowledgements -- Notes on Contributors -- Different Forms of Forms of Life: A Philosophical Introduction Niklas Forsberg -- 1. Three examples -- 2. Philosophical drama and argumentation -- 3. Different forms of forms of life -- 1 Humanizing Nonhumans: Ape Language Research as Critique of Metaphysics Pär Segerdahl -- 1. Introduction -- 2. Comparative psychology as metaphysical endeavour -- 3. Human-enculturated apes -- 4. The 'Nim prejudice' about enculturation -- 5. Young bonobo Kanzi and his human mother Sue -- 6. Wittgenstein's children -- 7. Savage-Rumbaugh's apes -- 8. How an ape learns to use the word 'monster' -- 9. Home taking precedence over lab -- 10. Can enculturated apes point? -- 2 Ethics and Language: What we Owe to Speakers David Cockburn -- 3 The Difficulty of Language: Wittgenstein on Animals and Humans Nancy E. Baker -- 1. Behaviour -- 2. Animal and human behaviour: Some similarities -- 3. Animal and human behaviour: Some differences -- 4. Differences of degree -- 5. Other minds, animal and human -- 6. Nothing lacking -- 7. Whose 'anthropomorphism'? -- 4 Rape among Scorpionflies, Spouse Abuse among the Praying Mantis and Other 'Reproductive Strategies' in the Animal and Human World Olli Lagerspetz -- 1. Evolutionary psychology: Proximate versus ultimate levels of explanation -- 2. The praying mantis: Complicity or conflict? -- 3. The concept of reproductive strategy -- 4. Rape as a reproductive strategy -- 5. The identifi cation of behaviour: Why 'rape'? -- 6. Peter Winch on the identifi cation of behaviour -- 7. Rationalism, anthropomorphism and the human animal -- 5 Three Perspectives on Altruism Ylva Gustafsson -- 1. Introduction -- 2. Tooby and Cosmides on altruism as a transaction -- 3. Frans de Waal and Adam Smith on our natural social being. 
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