In What Sense Exactly Did Christianity Give Us Racial Science?
In my contribution to the interdisciplinary discussion of Terence Keel's study on the Christian roots of modern racial science, I focus on its philosophical assumptions and implications. My primary concern is to relate the findings of this study to recent appraisals of the philosophical notion...
| Subtitles: | TERENCE KEEL'S DIVINE VARIATIONS: A SYMPOSIUM |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Open Library of Humanities$s2024-
[2019]
|
| In: |
Zygon
Year: 2019, Volume: 54, Issue: 1, Pages: 230-236 |
| Standardized Subjects / Keyword chains: | B
Christianity
/ Racial theory
/ Natural sciences
|
| Further subjects: | B
Jürgen Habermas
B reoccupation B Modernity B Historicism B Secularism |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a In my contribution to the interdisciplinary discussion of Terence Keel's study on the Christian roots of modern racial science, I focus on its philosophical assumptions and implications. My primary concern is to relate the findings of this study to recent appraisals of the philosophical notion of a secularized Western modernity. I raise a twofold question: in what sense can one say that traditional Christianity links intimately to modern racial science, and which historiographical decisions inform the substantiation of such links? | ||
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