Imaginative assemblages of transcendent/desire: Non-heteronormative Malaysian men speak up and talk back

Many non-heteronormative Malaysian men find themselves on the receiving end of political, socio-cultural, and religious condemnations of their sexual identifyings and expressions. Their lived realities are often considered invalid, including from religious and theological perspectives. This article...

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Bibliographic Details
Main Author: Goh, Joseph N. (Author)
Format: Electronic Article
Language:English
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Published: Sage [2016]
In: Critical research on religion
Year: 2016, Volume: 4, Issue: 2, Pages: 125-140
Standardized Subjects / Keyword chains:B Althaus-Reid, Marcella 1952-2009 / Federation of Asian Bishops' Conferences / Malaysia / LGBT / Man / Sexuality / Spirituality
RelBib Classification:CB Christian life; spirituality
CH Christianity and Society
FD Contextual theology
KBM Asia
Further subjects:B Queer Theology
B Bisexual
B non-heteronormative men
B Asian theology
B Malaysia
B Gay
Online Access: Volltext (Resolving-System)

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520 |a Many non-heteronormative Malaysian men find themselves on the receiving end of political, socio-cultural, and religious condemnations of their sexual identifyings and expressions. Their lived realities are often considered invalid, including from religious and theological perspectives. This article is a queer socio-theological project that examines the lived realities of six non-heteronormative Malaysian men who speak up and talk back on their sexualities and spiritual sensibilities. Using a Constructivist Grounded Theory Methodology, and aided by the theological musings of Marcella Althaus-Reid and a document of the Federation of Asian Bishops' Conferences as analytical frameworks, this article analyzes and theologizes the complex processes of transcendent/desire, or negotiations of the "Profoundly More" and sexuality in the narratives of these men. This article suggests that transcendent/desire can be imaginatively assembled in three interrelated forms: (i) as embodied connections with the transcendent; (ii) as a vocation; and (iii) as an imperative to flourish. 
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