Prosocial Attitudes toward Money from Terror Management Perspective: Death Transcendence through Spirituality
Based on Terror Management Theory (TMT), we suggest that spirituality and prosocial attitudes toward money have a similar defensive function in resisting existential anxiety. In mortality salient (MS) situations, both spirituality and prosocial money attitudes afford symbolic immortality by self-tra...
| Authors: | ; ; ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
2019
|
| In: |
The international journal for the psychology of religion
Year: 2019, Volume: 29, Issue: 1, Pages: 1-17 |
| Standardized Subjects / Keyword chains: | B
Money
/ Terror management theory
/ Social action
/ Spirituality
/ Mortality
/ Consciousness
|
| RelBib Classification: | AD Sociology of religion; religious policy AE Psychology of religion NCC Social ethics ZB Sociology |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Based on Terror Management Theory (TMT), we suggest that spirituality and prosocial attitudes toward money have a similar defensive function in resisting existential anxiety. In mortality salient (MS) situations, both spirituality and prosocial money attitudes afford symbolic immortality by self-transcendent connections. In four studies, we found that activating death awareness weakened people's subjective love of money (Study 1) and predicted increased spending willingness on prosocial rather than proself goals (Studies 2, 3, and 4). More importantly, MS effects on money attitudes were smaller when people's trait spirituality was high (vs. low; Studies 1, 2, 3) and when people were primed to experience spirituality (vs. happiness control condition; Study 4). For low spirituality people, the association between MS and prosocial spending also depended on the capacity of money spending to contribute positively to one's feelings of self-worth (Study 3). Theoretical implications and future directions are discussed. | ||
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