Incongruous Conciliation: A Constructive Critique of John Barclay's Paul and the Gift

John Barclay has recently argued that for Paul God’s grace, charis, in Christ is, almost without precedent, maximally ‘incongruous’, given to unfitting recipients. In fact, however, there are at least six further contemporary non-Christian examples, mostly Jewish, of incongruous grace in conciliatio...

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Bibliographic Details
Main Author: Downing, Francis Gerald 1935- (Author)
Format: Electronic Review
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: [2019]
In: Journal for the study of the New Testament
Year: 2019, Volume: 41, Issue: 3, Pages: 384-402
Review of:Paul and the gift (Grand Rapids, Michigan : William B. Eerdmans Publishing Company, 2017) (Downing, Francis Gerald)
Paul and the gift (Grand Rapids, Michigan : Eerdmans Publishing Company, 2015) (Downing, Francis Gerald)
Paul and the gift (Grand Rapids, Michigan : Eerdmans Publishing Company, 2015) (Downing, Francis Gerald)
Paul and the gift (Chicago : Wm. B. Eerdmans Publishing Co., 2015) (Downing, Francis Gerald)
Standardized Subjects / Keyword chains:B Pauline letters / Judaism / Greece (Antiquity) / Grace / Reconciliation
RelBib Classification:BE Greco-Roman religions
CD Christianity and Culture
HB Old Testament
HC New Testament
HD Early Judaism
NBK Soteriology
Further subjects:B καταλλαγή
B Book review
B Barclay
B Conciliation
B incongruous
B New Creation
B Reconciliation
Online Access: Volltext (lizenzpflichtig)

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520 |a John Barclay has recently argued that for Paul God’s grace, charis, in Christ is, almost without precedent, maximally ‘incongruous’, given to unfitting recipients. In fact, however, there are at least six further contemporary non-Christian examples, mostly Jewish, of incongruous grace in conciliation, some using katallagē, ‘(re-)conciliation’, others not. Further, betokening change, from discord to harmony, katallagē never on its own conveys (in)congruent ‘restoration’ of anything. This, of course, affects our interpretation of Paul in Rom. 5.10-11, 11.15 and 2 Cor. 5.17-20 (where perhaps the ‘re-’ in ‘re-conciliation’ misleads). 
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