Was Julian Right? A Re-Evaluation of Augustine's and Mani's Doctrines of Sexual Concupiscence and the Transmission of Sin: Part 2
This two-part article focuses on the question: Was Julian of Eclanum (c. 380-454) right in accusing Augustine (354-430) of still being a Manichaean, based on his view of sexual concupiscence and the transmission of (original) sin? The second part of the article focuses on the essentials of Augustine...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis Group
[2018]
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| In: |
Journal of early Christian history
Year: 2018, Volume: 8, Issue: 2, Pages: 1-15 |
| RelBib Classification: | BF Gnosticism KAB Church history 30-500; early Christianity NBE Anthropology NCF Sexual ethics |
| Further subjects: | B
Augustine
B random motion B sexual concupiscence B Julian of Eclanum B Mani B Original Sin |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a This two-part article focuses on the question: Was Julian of Eclanum (c. 380-454) right in accusing Augustine (354-430) of still being a Manichaean, based on his view of sexual concupiscence and the transmission of (original) sin? The second part of the article focuses on the essentials of Augustine's views of sexual concupiscence and the transmission of original sin, in particular as they were expounded (and further developed) in his controversy with the "Pelagian" bishop, Julian of Eclanum. It is concluded that, in particular, Augustine's stress on the "random motion" (motus inordinatus) as typical of the sinfulness of sexual concupiscence is strikingly similar to the Manichaean views on the subject. In this respect, then, Julian seems to be right. Finally, some preliminary remarks are made on early Jewish and Jewish-Christian views of sexual concupiscence and (original) sin which may have influenced not only Mani and his followers, but also Augustine and his precursors in the tradition of Roman North Africa. | ||
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