The commitment in feeling absolutely safe

The experience of feeling safe even in the midst of trials and temptations seems to be a central feature of the Christian faith. In this article I will try to solve some possible difficulties in understanding this kind of absolute safety by discussing some problems noted by philosophers in connectio...

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Bibliographic Details
Main Author: Kroesbergen, Hermen 1977- (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V [2018]
In: International journal for philosophy of religion
Year: 2018, Volume: 84, Issue: 2, Pages: 185-203
Further subjects:B Organizational commitment
B Socrates
B Peter Winch
B Absolute safety
B Ludwig Wittgenstein
Online Access: Presumably Free Access
Volltext (Resolving-System)

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520 |a The experience of feeling safe even in the midst of trials and temptations seems to be a central feature of the Christian faith. In this article I will try to solve some possible difficulties in understanding this kind of absolute safety by discussing some problems noted by philosophers in connection with the related statements by Socrates that a good man cannot be harmed, and by Wittgenstein that he sometimes feels absolutely safe, that nothing can injure him whatever happens. First, I will investigate whether there is an invalid prediction implied in this feeling of absolute safety: how can someone know that nothing will hurt him or her? Second, I will examine whether this experience of complete safety is dependent upon impossible requirements, such as to be a good man or an impeccable Christian. Third, I will consider the character of the people who claim absolute safety as portrayed by different philosophers: do these people really need to be so cold and inhumanly detached from the world for them to be able to say that nothing can hurt them? I will argue that if, instead of asking how someone can claim absolute safety, we ask to what someone commits him- or her-self in making this claim, these difficulties disappear. 
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