Constantine, Cookery, and Sacrifice
In his Caesars, Julian the Apostate claims that Constantine I had lived the life of a cook and hairdresser without properly explaining what he means by this reference to a cook. It is argued here that he was mocking Constantine's concern that he should not eat foodstuffs dedicated to the gods,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford University Press
[2018]
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| In: |
The journal of theological studies
Year: 2018, Volume: 69, Issue: 2, Pages: 577-587 |
| Standardized Subjects / Keyword chains: | B
Julian, Römisches Reich, Kaiser 331-363, Caesares
/ Konstantin, I., Römisches Reich, Kaiser ca. 280-337
/ Character presentation
/ Cook
/ Paganism
/ Sacrifice (Religion)
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| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BE Greco-Roman religions KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a In his Caesars, Julian the Apostate claims that Constantine I had lived the life of a cook and hairdresser without properly explaining what he means by this reference to a cook. It is argued here that he was mocking Constantine's concern that he should not eat foodstuffs dedicated to the gods, and so probably alluding to his ban on blood-sacrifice within the eastern part of his empire. | ||
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