Animated Sculptures of the Crucified Christ: Origins, Development and Impact
Animated sculptures of the crucified Christ represent an extremely broad and methodologically intriguing challenge for scholars. Their unusual construction (e.g. moveable arms, legs, head, tongue, eyes, various covers imitating human skin, wigs, receptacles for blood) and the varied functions they f...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2018]
|
In: |
Material religion
Year: 2018, Volume: 14, Issue: 4, Pages: 545-558 |
Standardized Subjects / Keyword chains: | B
Jesus Christ
/ Sculpture
/ Storytelling figure
/ Middle Ages
/ Religious consciousness
|
RelBib Classification: | CB Christian life; spirituality NBF Christology |
Further subjects: | B
Holy Week ceremonies
B Lauds B Depositio Crucis B Devotion B animated sculptures |
Online Access: |
Volltext (Resolving-System) |
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520 | |a Animated sculptures of the crucified Christ represent an extremely broad and methodologically intriguing challenge for scholars. Their unusual construction (e.g. moveable arms, legs, head, tongue, eyes, various covers imitating human skin, wigs, receptacles for blood) and the varied functions they fulfilled during the liturgical year make these figures one of the most intriguing manifestations of late medieval piety. The aim of this article is to demonstrate that contemporary study of them should diverge from previous-and still the most common-approaches that concentrate on their use in Depositio Crucis ceremonies, typical for northern parts of medieval Europe. The article shows that the only effective way of analyzing them is to take a genuinely interdisciplinary approach, starting with a radically expanded base of historical evidence and source material. Only thorough studies that combine a reflection on the real substance of their functioning with analysis of their essential character, manifested during various kinds of Good Friday ceremonies as well as across the whole liturgical year, can enhance our knowledge and understanding of the presence and role of these sculptures in the religious consciousness and mentality of the Middle Ages. | ||
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STA | 0 | 0 | |a Jesus Christ,Jesus Christ,Christ,Lauds,Middle Ages,Middle Ages,Middle Ages in art,Religious consciousness,Religious attitude,Spiritual consciousness,Attitude,Sculpture,Plastic art,Storytelling figure |
STB | 0 | 0 | |a Conscience religieuse,Laudes,Moyen Âge,Moyen Âge,Personnages mobiles,Figurines,Figurines,Représentation du Christ,Sculpture |
STC | 0 | 0 | |a Consciencia religiosa,Edad Media,Edad Media,Escultura,Imagen de Cristo,Laudes,Muñeco,Títere,Títere |
STD | 0 | 0 | |a Coscienza religiosa,Lodi mattutine,Medioevo,Medioevo,Pupazzo per rappresentazione scenica della Bibbia,Marionetta,Marionetta,Raffigurazione di Cristo,Scultura |
STE | 0 | 0 | |a 中世纪,中世纪,基督画象,基督图像,宗教意识,晨曦祷,早祷赞歌 |
STF | 0 | 0 | |a 中世紀,中世紀,基督畫象,基督圖像,宗教意識,晨曦禱,早禱贊歌,造形藝術 |
STG | 0 | 0 | |a Boneco,Fantoche,Fantoche,Consciência religiosa,Escultura,Idade Média,Idade Média,Imagem de Cristo,Laudes |
STH | 0 | 0 | |a Персонаж рассказа,Представление Христа (искусство),Религиозное сознание,Скульптура,Средневековье (мотив),Средневековье,Утреня |
STI | 0 | 0 | |a Απεικόνιση του Χριστού,Αφηγηματική φιγούρα,Γλυπτό,Θρησκευτική συνείδηση,Μεσαίωνας (μοτίβο),Μεσαίωνας,Πρωινή προσευχή (Θεία Λειτουργία) |
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SYG | 0 | 0 | |a Christusbild,Jesusbild,Jesusdarstellung , Bildhauerkunst,Bildwerk,Skulptur,Plastiken,Skulpturen , Egli-Figur,Bewegliche Figur , Europa , Religiöse Einstellung |
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