Acclimater l'herméneutique philosophique en islam: Shabestarî, de la critique des méthodes exégétiques à la théorie de l'historicité du Coran
En acclimatant l'herméneutique philosophique, le théologien shi'ite iranien Mohammad Mojtahed Shabestarî renouvelle de manière décisive les sources et l'orientation de la pensée religieuse musulmane. À rebours de durables tendances à l'apologétique, il illustre le tournant critiq...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Colin
[2019]
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| In: |
Revue de l'histoire des religions
Year: 2019, Volume: 236, Issue: 1, Pages: 121-149 |
| Standardized Subjects / Keyword chains: | B
Muǧtahid Šabistarī, Muḥammad 1936-
/ Koran
/ Exegesis
/ Hermeneutische Logik
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BJ Islam |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a En acclimatant l'herméneutique philosophique, le théologien shi'ite iranien Mohammad Mojtahed Shabestarî renouvelle de manière décisive les sources et l'orientation de la pensée religieuse musulmane. À rebours de durables tendances à l'apologétique, il illustre le tournant critique survenu au début des années 1990 dans l'histoire intellectuelle shi'ite. Cet article examine les rapports que le théologien établit avec la tradition islamique d'une part et avec la philosophie européenne d'autre part, et le double usage qu'il fait de l'herméneutique philosophique. Dans son premier ouvrage, Shabestarî a utilisé l'herméneutique dans un but essentiellement épistémologique. Plus récemment, il s'est appuyé sur une hypothèse herméneutique pour reconsidérer la nature et le statut du texte coranique. | ||
| 520 | |a While introducing philosophical hermeneutics, the Iranian Shi'i theologian Mohammad Mojtahed Shabestarî has brought about a significant renewal in Islamic religious thought. Breaking with a long-lasting apologetic trend, he epitomizes the critical turn that occurred in the early 1990s in the intellectual history of Shiite Islam. The article aims at analysing the theologian's stance towards Islamic tradition and European philosophy, and his manifold use of hermeneutics. In his first work, Shabestarî resorted to hermeneutics with an epistemological purpose. More recently he has worked from a hermeneutical assumption in order to reconsider the nature of the Quranic text. | ||
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