The praiseworthy passion of shame: an historical and philosophical elucidation of Aquinas's thought on the nature and role of shame in the moral life

Shame's moral status has puzzled philosophers since antiquity: is (a sense of) shame merely a passion or is it a moral virtue? Aquinas, influenced by Aristotle, claims that shame is, properly speaking, a passion, though it can be called, broadly speaking, a virtue, insofar as it is a praisewort...

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Bibliographic Details
Main Author: Kristanto, Heribertus Dwi 1978- (Author)
Corporate Author: Pontificia Università Gregoriana (Degree granting institution)
Format: Print Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Roma G&BPress 2019
In: Tesi gregoriana / Serie filosofia (37)
Year: 2019
Series/Journal:Tesi gregoriana / Serie filosofia 37
Standardized Subjects / Keyword chains:B Thomas Aquinas 1225-1274 / Aristoteles 384 BC-322 BC / Shame / Morals
B Philosophy / Moral theology
RelBib Classification:CB Christian life; spirituality
NCA Ethics
VA Philosophy
Further subjects:B Thesis
Online Access: Blurb
Literaturverzeichnis

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500 |a Includes bibliographical references (pages 391-408) and indexes 
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520 |a Shame's moral status has puzzled philosophers since antiquity: is (a sense of) shame merely a passion or is it a moral virtue? Aquinas, influenced by Aristotle, claims that shame is, properly speaking, a passion, though it can be called, broadly speaking, a virtue, insofar as it is a praiseworthy passion. Though careful exegesis on key passages containing the shame-related words verecundia, erubescentia, confusio, pudor, and turpidoin Thomas Aquinas's oeuvre, this study shows that, despite its potential to demoralize, to lead conformism, or to send the ashamed person into violent rage, shame can be praiseworthy on account of its very nature as a moral passion and its constructive role in the moral life. As fear of disgrace spoiling one in the opinion of others, shame is morally praiseworthy when it arises instantaneously in response to disgrace according to truth, i.e., to disgrace caused by voluntary defects for which one can be held responsible. Through a kind of overflow, the passion of shame constitutes a sign and an effect of a good will, since one would be liable to shame only if one has loved what is morally good and beautiful and has thus concomitantly detested what is morally evil and ugly. This passion is praiseworthy not only because its concurrence-in its prospective form-is necessary for the virtue of temperance to be habitually operative, but also because shamen-in its retrospective form-can galvanize one to repent and to reform the self, thanks to shame's intimate connection with the desire of love for union with relevant others. 
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