Nescire se dicit si fuerit baptizatus. Identification et surveillance des convertis (ve-viiie siècle)
Pendant l'époque des royaumes barbares, l'identification des nouveaux convertis semble reposer sur un nombre limité d'éléments, à savoir la confessio publique et la non-adhésion aux rites d'une autre religion. Ce n'est qu'à partir du viie siècle que le baptême et le res...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. de l'Ecole des Hautes Etudes en Sciences Sociales
[2018]
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| In: |
Archives de sciences sociales des religions
Year: 2018, Volume: 182, Pages: 117-132 |
| Standardized Subjects / Keyword chains: | B
Visigothic Kingdom
/ Evangelization
/ Convert
/ Social control
/ History 400-700
|
| RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations KAD Church history 500-900; early Middle Ages |
| Further subjects: | B
Canon Law
B Baptism B Juifs B Wisigoths B droit canon B Baptême B Conversion B Visigoths |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Pendant l'époque des royaumes barbares, l'identification des nouveaux convertis semble reposer sur un nombre limité d'éléments, à savoir la confessio publique et la non-adhésion aux rites d'une autre religion. Ce n'est qu'à partir du viie siècle que le baptême et le respect des normes canoniques (notamment en matière matrimoniale) prennent de l'importance. Quant à la surveillance du converti, son intensité varie considérablement selon l'autorité. Limitée là où l'Église agit seule, elle peut devenir intense si le prince et l'élite laïque encadrent le processus. La persécution des juifs menée par le roi Sisebut au début du viie siècle donne un exemple de l'ampleur du contrôle social autour des nouveaux chrétiens. | ||
| 520 | |a In the Barbarian kingdoms, the identification of new converts was at first based on a limited number of criteria, namely public confessio and non-adherence to the rites of another religion. Baptism and respect for canonical norms (particularly in matrimonial matters) only became important from the 7th century on. As for the supervision of the recently converted, its intensity varied considerably according to the authority involved. Limited when the Church acted alone, it could become intense if the prince and the secular elite supervised the process. The persecution of Jews by King Sisebut in the early 7th century illustrates the potential for social control of new Christians. | ||
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