Kings and Conversion in the Thirteenth Century: Where Politics and Religion Meet?*
The historiography of the last century has portrayed the public disputations of the thirteenth century (in Paris and in Barcelona) as conversionary in purpose. Yet, an examination of the disputations in a broader setting suggests that they have much to do with royal policy regarding the Jews, the es...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. de l'Ecole des Hautes Etudes en Sciences Sociales
[2018]
|
| In: |
Archives de sciences sociales des religions
Year: 2018, Volume: 182, Pages: 227-247 |
| Standardized Subjects / Keyword chains: | B
Aragon
/ King
/ France
/ Jews
/ Religious policy
/ History 1200-1300
|
| RelBib Classification: | BH Judaism KAE Church history 900-1300; high Middle Ages KBG France KBH Iberian Peninsula |
| Further subjects: | B
Barcelone
B Dominicans B Juifs B politique royale B Jews B Religious disputation B Barcelona B royal policy B Dispute B Conversion B Paris B Dominicains |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a The historiography of the last century has portrayed the public disputations of the thirteenth century (in Paris and in Barcelona) as conversionary in purpose. Yet, an examination of the disputations in a broader setting suggests that they have much to do with royal policy regarding the Jews, the establishment of the university in Paris, and the rise of the mendicant orders. The extant texts, in Latin and Hebrew, show that the purpose of the disputations was different and reflect very different attitudes towards the Jews in France as opposed to the Crown of Aragon. Because of royal policy, the Jews of the Crown of Aragon did not in fact face conversionary pressure, as can be seen from Nahmanides's literary depiction of the Barcelona disputation. But in contrast the texts describing events in Paris (both in the 1240s and the early 1270s) reflect royal policy towards the Jews including pressure to convert. Hence, the way royalty is written about by the Hebrew witnesses to the disputations reflects very different realities of the Jewish communities in France and the Crown of Aragon. | ||
| 520 | |a L'historiographie du siècle dernier a dépeint les débats publics du xiiie siècle (à Paris et à Barcelone) comme des objectifs de conversion. Pourtant, l'examen des controverses dans un cadre plus large suggère qu'elles ont beaucoup à voir avec la politique royale concernant les Juifs, la création de l'université à Paris et la montée des ordres mendiants. Les textes existants, en latin et en hébreu, montrent que le but des controverses était différent et reflétait des attitudes très différentes à l'égard des Juifs en France et dans la Couronne d'Aragon. En raison de la politique royale, les Juifs de la Couronne d'Aragon n'ont pas vraiment fait face à une exigence de conversion, comme on peut le voir dans la description littéraire par Nahmanide de la dispute de Barcelone. D'autre part, les textes décrivant les événements de Paris (à la fois dans les années 1240 et au début des années 1270) reflètent la politique royale envers les Juifs, y compris la demande de la conversion. Ainsi, la façon dont la royauté est décrite par les témoins hébraïques des disputes reflète les réalités très différentes des communautés juives en France et de la Couronne d'Aragon. | ||
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