Did Schelling live on in Catholic theology? An examination of his influence on Catholic Tübingen
The following essay aims not only to answer whether Friedrich Schelling's philosophy lived on in Catholic Tübingen, but also to clarify what aspects of Schelling's corpus were received and which were set aside. Below it is my claim that Tübingen theologians incorporated insights from Schel...
| Published in: | International journal of philosophy and theology |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2019]
|
| In: |
International journal of philosophy and theology
Year: 2019, Volume: 80, Issue: 1/2, Pages: 57-70 |
| Standardized Subjects / Keyword chains: | B
Schelling, Friedrich Wilhelm Joseph von 1775-1854
/ Reception
/ Tübingen School (Catholic theology)
/ Drey, Johann Sebastian von 1777-1853
/ Kuhn, Johannes von 1806-1887
|
| RelBib Classification: | KAH Church history 1648-1913; modern history KBB German language area KDB Roman Catholic Church VA Philosophy |
| Further subjects: | B
nineteenth-century Catholic theology
B Johannes Evangelist von Kuhn B Catholic Tübingen School B Friedrich Schelling B Johann Sebastian Drey |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a The following essay aims not only to answer whether Friedrich Schelling's philosophy lived on in Catholic Tübingen, but also to clarify what aspects of Schelling's corpus were received and which were set aside. Below it is my claim that Tübingen theologians incorporated insights from Schelling's early, Idealist philosophy, as well as his late, post-Idealist philosophy. The two theologians most extensively involved in this project were Johann Sebastian Drey and Johannes Kuhn. Most important for Tübingen was the possibility that Schelling could bridge historical truths into scientific ideals. Tübingen incorporated these ideas, taken directly from Schelling, without ingesting his entire system, early or late, especially his ideas about the nature of God and the relationship between God and the world. Their reception of Schelling was careful and deliberate, and by being so, they provided a model for theological engagement with modern ideas. | ||
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