Obedient Gentiles and Jealous Jews: A Fresh Interpretation of Paul's Aim in Romans 11.11-14
Scholars have long been perplexed by Paul's statement in Rom. 11.11-14 that he magnifies his ministry to make Jews jealous and thus save some of them. After all, why would law-observant Jews be jealous of the salvation of supposedly law-free Gentiles? The problem is accentuated when we recogniz...
Publié dans: | Journal for the study of the New Testament |
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Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Sage
[2018]
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Dans: |
Journal for the study of the New Testament
Année: 2018, Volume: 41, Numéro: 2, Pages: 161-176 |
Sujets / Chaînes de mots-clés standardisés: | B
Bibel. Römerbrief 11,11-14
/ Philo, Alexandrinus 25 avant J.-C.-40
/ Josephus, Flavius 37-100
/ Juifs
/ Chrétien gentil
/ Loi (Théologie)
/ Jalousie
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RelBib Classification: | BH Judaïsme CC Christianisme et religions non-chrétiennes; relations interreligieuses HC Nouveau Testament HD Judaïsme ancien NCA Éthique |
Sujets non-standardisés: | B
Law
B Josephus B Romans B Jealousy B Philo B Paul |
Accès en ligne: |
Volltext (lizenzpflichtig) |
Résumé: | Scholars have long been perplexed by Paul's statement in Rom. 11.11-14 that he magnifies his ministry to make Jews jealous and thus save some of them. After all, why would law-observant Jews be jealous of the salvation of supposedly law-free Gentiles? The problem is accentuated when we recognize that 'jealousy' (parazēlōsis) and its cognate 'zeal' (zēlos) were connected with law-observance in Second Temple Judaism. To solve this problem, I consider how two contemporaries of Paul - Philo and Josephus - describe Gentiles' attraction to Judaism through the Jews' careful obedience to the Law. I argue in turn that Paul christologically reverses this schema such that the Gentiles' obedience to the law by faith, the very goal of Paul's apostleship (1.5; 15.18), is the means by which Paul hopes to provoke the Jews to jealousy and salvation. |
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ISSN: | 1745-5294 |
Contient: | Enthalten in: Journal for the study of the New Testament
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Persistent identifiers: | DOI: 10.1177/0142064X18804434 |