Augustine's Time of Death in "City of God" 13
"Only a living person can be a dying one," writes Augustine in De ciuitate dei 13.9. For Augustine, this strange fact offers us an occasion for reflection. If we are indeed racing toward the end on a cursus ad mortem, when do we pass the finish line? A living person is "in life"...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Philosophy Documentation Center
[2019]
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| In: |
Augustinian studies
Year: 2019, Volume: 50, Issue: 1, Pages: 43-63 |
| RelBib Classification: | KAB Church history 30-500; early Christianity VA Philosophy |
| Further subjects: | B
AUGUSTINE, Saint, Bishop of Hippo, 354-430
B CITY of God, The (Book : Augustine) B Death; Religious aspects; Christianity B TIME of death B DE ciuitate dei (Book) |
| Online Access: |
Volltext (doi) |
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| 520 | |a "Only a living person can be a dying one," writes Augustine in De ciuitate dei 13.9. For Augustine, this strange fact offers us an occasion for reflection. If we are indeed racing toward the end on a cursus ad mortem, when do we pass the finish line? A living person is "in life" (in uita), while a dead one is post mortem. But as ciu. 13.11 asks: is anyone ever in morte, "in death?" This question must be asked alongside an earlier one, which had motivated Augustine's struggle in Confessiones 11.14.17 to make sense of time from the very beginning: quid est enim tempus? What is at stake here is whether or not there is such a thing as an instant of death: a moment when someone is no longer alive but not yet dead, a moment when they are "dying" (moriens) in the present tense. If we want to understand Augustine's question about the time of death in ciu. 13, then we have to frame it in terms of the interrogation of time proper in conf. 11. | ||
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