"GRACEFUL PILLARS": LAW, RELIGION, AND THE ETHICS OF THE "DAUGHTER TRACK"
In this essay, analyzing the "daughter track" of daughter-provided elder care, through feminist philosopher Lisa Tessman's "burdened virtues" framework, I examine the ethical questions surrounding gender, sacrifice, and elder care on the daughter track, particularly concerni...
| Subtitles: | SYMPOSIUM: GLOBAL LEGAL AND RELIGIOUS PERSPECTIVES ON ELDER CARE |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2016]
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| In: |
Journal of law and religion
Year: 2016, Volume: 31, Issue: 2, Pages: 130-149 |
| Further subjects: | B
Daughters
B Necessity B Virtue B feminist philosophy B ethics of care |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a In this essay, analyzing the "daughter track" of daughter-provided elder care, through feminist philosopher Lisa Tessman's "burdened virtues" framework, I examine the ethical questions surrounding gender, sacrifice, and elder care on the daughter track, particularly concerning contexts of virtue and necessity. Second, I examine how Tessman's "burdened virtues" framework applies to the "daughter track" situation, particularly regarding virtues born of necessity. Third, I examine some wider legal and social justice issues that remain unresolved in eldercare provision by daughters. Finally, I conclude with some reflections on the "daughter track" as a law and religion issue and how law, in particular, might better support women in being not only "dutiful daughters," but "graceful pillars," in the care of their elders. | ||
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