House, fire, gender
In this article I examine the Samburu house (pastoralists, northern Kenya) and its fire as the sacred locus of right moral practicesas feminine objects consecrated through proper use. I begin by way of counter-example, however, describing the moral entailments of a particular event, a woman's...
| Publié dans: | Material religion |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Taylor & Francis
[2007]
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| Dans: |
Material religion
Année: 2007, Volume: 3, Numéro: 1, Pages: 48-61 |
| Sujets non-standardisés: | B
Material Culture
B Religion B House B Gender B Kenya B Samburu (peuple d'Afrique) |
| Accès en ligne: |
Volltext (Resolving-System) |
| Résumé: | In this article I examine the Samburu house (pastoralists, northern Kenya) and its fire as the sacred locus of right moral practicesas feminine objects consecrated through proper use. I begin by way of counter-example, however, describing the moral entailments of a particular event, a woman's house that caught fire in contentious circumstances. Following this elucidation of houses made sacred or desecrated through use, I will conclude with a discussion of the Samburu house in relation to Samburu understandings of "modernity." Here, I will point out the re-gendering of the Samburu house in the wake of an intriguing trendthe accelerating proliferation of the "modern" house that has frequently become a man's house in a society for which the house has long been a quintessentially feminine space. |
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| ISSN: | 1751-8342 |
| Contient: | Enthalten in: Material religion
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| Persistent identifiers: | DOI: 10.2752/174322007780095645 |