Ecological hermeneutics and the interpretation of biblical texts yesterday, today and onwards: critical reflection and assessment
This article critically explores various approaches in which interpreters operate in recent attempts to apply ecological hermeneutics to biblical texts. It engages with the strengths and weaknesses of the works of the apologetic readers (reading of recovery), the Earth Bible Project (reading of resi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SA ePublications
[2019]
|
| In: |
Old Testament essays
Year: 2019, Volume: 32, Issue: 1, Pages: 229-255 |
| Standardized Subjects / Keyword chains: | B
Ecumene
/ Exegesis
/ Hermeneutics
/ Bible
|
| RelBib Classification: | HA Bible KDJ Ecumenism VB Hermeneutics; Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article critically explores various approaches in which interpreters operate in recent attempts to apply ecological hermeneutics to biblical texts. It engages with the strengths and weaknesses of the works of the apologetic readers (reading of recovery), the Earth Bible Project (reading of resistance 1), the anti-ecological reading (reading of resistance 2), the revisionist readers (mostly the Exeter Project), the Eco-Feminists and the Eco-theological voices of African scholars. Finally, the article draws critical evaluation, assessment and acknowledgment of the need of complementary insights from different reading stances. Finally, the article argues that, for a fruitful ecological reading of the Bible, one must admit that biblical texts were formulated in a world that knew nothing about modern ecological problems. Thus, the aim of a fruitful reading should direct the reader towards the critical power and relevant stimulus of biblical texts for our questions. In whichever reading, the interpreter is invited not to mix in one mould the biblical statements and his/her current realities. This means that our realities should never dictate the direction of biblical interpretation, but both worlds should remain in a constantly enriching dialogue. | ||
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