Analyse sociologique du changement social et religieux
At the origin of a change in the religious behavior of a group there is often a social mutation. Religious sociology in itself is not sufficient in the analysis of this phenomenon. The comparison of sociographic studies makes possible a further step ahead. If they are made in a historical perspectiv...
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[1960]
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| In: |
Social compass
Year: 1960, Volume: 7, Issue: 1, Pages: 49-60 |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a At the origin of a change in the religious behavior of a group there is often a social mutation. Religious sociology in itself is not sufficient in the analysis of this phenomenon. The comparison of sociographic studies makes possible a further step ahead. If they are made in a historical perspective, their value is still greater.The explanation of phenomena, however, and of their various processes requires sociological and psycholo gical analyses. It is therefore necessary to begin with a sociological theory of religious change.The author develops a theory which he calls «con frontation». This appears in the individual in the case of a social or cultural change. The confrontation provokes a tension. The latter in turn often occasions a conflict (especially one of values), which is resolved either by a new synthesis, or else by a rupture. This process is studied on the level of the individual and on that of the group.The theory of subject-object adequation serves also to complete the sociological explanation of religious changes.1 Ed. Spes, Paris, 1956.2 Emile Pin, s.j., op. cit., pp. 264 et 265.Abbé J. LALOUX,membre du Centre de Recherches socio-religieuses de Bruxelles, directeur du Bureau de Namur. 5, place du Chapitre, Namur - Belgique. | ||
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