Capakoba, the Mayo Easter Ceremonial Impersonator: Explanations of Ritual Clowning

Data, describing and analyzing the anomalous role of the Mexican Mayo Indian ritual impersonator are utilized to evaluate four explanations of ritual impersonation: historical, psychological-affective, sociological, and cultural-cognitive. The cultural-cognitive explanation interprets the fact that...

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Détails bibliographiques
Publié dans:Journal for the scientific study of religion
Auteur principal: Crumrine, N. Ross (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [1969]
Dans: Journal for the scientific study of religion
Sujets non-standardisés:B Easter
B Ceremonies
B Mourning rituals
B Religious rituals
B Mental stimulation
B Social structures
B Social Interaction
B Clowns
B Processions
Accès en ligne: Volltext (Resolving-System)
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Description
Résumé:Data, describing and analyzing the anomalous role of the Mexican Mayo Indian ritual impersonator are utilized to evaluate four explanations of ritual impersonation: historical, psychological-affective, sociological, and cultural-cognitive. The cultural-cognitive explanation interprets the fact that Capakobam protect the customs while at the same time they are burlesquing them. They "know no shame" yet they "confess on behalf of the community." This anomalous role of Capakoba mediates numerous other oppositions: human-animal, living-dead, male-female, child-adult, health-sickness. The conflicting portrayal of opposing themes creates cognitive dissonance which enhances the final traditional solution when it is presented. Through the role of ritual impersonator, numerous oppositions and conflicts within the structure of culture and society are ritually mediated, ritual learning takes place, and individuals better understand and more deeply identify with their cultures and societies.
ISSN:1468-5906
Contient:Enthalten in: Journal for the scientific study of religion
Persistent identifiers:DOI: 10.2307/1385250