Some Second Thoughts on Substantive versus Functional Definitions of Religion

Scientific approaches to religion have always alternated between functional and substantive definitions of the field--that is, between defining religion in terms of its social or psychological functions and in terms of its believed contents. Recently there has been a predominance of functional defin...

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Bibliographic Details
Main Author: Berger, Peter L. 1929-2017 (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [1974]
In: Journal for the scientific study of religion
Year: 1974, Volume: 13, Issue: 2, Pages: 125-133
Further subjects:B Religious experience philosophy
B Atheism
B Secularization
B Religious rituals
B psychology of religion
B Religious transcendence
B Existence
B Phenomena
Online Access: Volltext (Resolving-System)
Volltext (doi)

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520 |a Scientific approaches to religion have always alternated between functional and substantive definitions of the field--that is, between defining religion in terms of its social or psychological functions and in terms of its believed contents. Recently there has been a predominance of functional definitions, as exemplified by Bellah, Geertz, and Luckmann. Quite apart from the scientific utility of these definitions, they have come to serve an ideological use--as a quasiscientific legitimation of the avoidance of transcendence. This is in accord with a secularized Zeitgeist, but it threatens to lose sight of the very phenomenon of religion. To regain the phenomenon, what is required is a return to a substantive definition, an understanding of religion "from within." Schutz's analysis of "multiple realities" in human experience may serve as a useful starting point for this. 
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