In Defense of Aristotle: Thomas Aquinas on the Identity of the Living Body and the Corpse of Christ

The so-called. 'Christianization' of Aristotle in the Middle Ages and in particular by Thomas Aquinas remains a vexed debate. A case by case study seems to be a fruitful approach. One of these cases concerns Aristotle's definition of the soul in De anima II, 1(412b10-25). Applying thi...

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Détails bibliographiques
Auteur principal: Vijgen, Jörgen 1974- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sciendo [2019]
Dans: European journal for the study of Thomas Aquinas
Année: 2019, Volume: 37, Numéro: 1, Pages: 65-76
RelBib Classification:KAE Moyen Âge central
KDB Église catholique romaine
NBE Anthropologie
NBF Christologie
VA Philosophie
Sujets non-standardisés:B Hylomorphism
B Death of Christ
B Catégorie:Musique soul
B Church Fathers
B Aristotelianism
Accès en ligne: Volltext (doi)
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Résumé:The so-called. 'Christianization' of Aristotle in the Middle Ages and in particular by Thomas Aquinas remains a vexed debate. A case by case study seems to be a fruitful approach. One of these cases concerns Aristotle's definition of the soul in De anima II, 1(412b10-25). Applying this philosophical claim to the theological question Utrum Christus fuerit homo in triduo mortis seems to be not without difficulty, as St. Thomas' frequent treatments of this question show. In this paper I analyze these texts and show how Aquinas on multiple occasions follows De anima II, 1 and similar texts of Aristotle and defends a robust Aristotelian position, even in light of the significance of his recovery of Greek Church Fathers.
ISSN:2657-3555
Contient:Enthalten in: European journal for the study of Thomas Aquinas
Persistent identifiers:DOI: 10.2478/ejsta-2019-0005