An Impossible Possibility? Jewish Barthianism in Interwar Germany
In this essay I examine the Jewish reception of Karl Barth's theology in Germany of the 1930s. This I do through an analysis of a disputed exploration into the possibilities and limitations of the theological principles of dialectical theology for the formulation of a Jewish theology that took...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2017]
|
| In: |
Modern theology
Year: 2017, Volume: 33, Issue: 3, Pages: 348-368 |
| Standardized Subjects / Keyword chains: | B
Barth, Karl 1886-1968
/ Reception
/ Wiener, Max 1882-1950
/ Schoeps, Hans-Joachim 1909-1980
/ Altmann, Alexander 1906-1987
/ Judaism
/ Liberal theology
/ Dialectical theology
/ History 1918-1933
|
| RelBib Classification: | BH Judaism FA Theology KAJ Church history 1914-; recent history KDD Protestant Church |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a In this essay I examine the Jewish reception of Karl Barth's theology in Germany of the 1930s. This I do through an analysis of a disputed exploration into the possibilities and limitations of the theological principles of dialectical theology for the formulation of a Jewish theology that took place at the time. The publication of Karl Barth's Römerbrief (1919, 1922) generated a great stir among Christian circles in Germany. Profoundly challenging the fundamental assumptions of liberal theology, Barth's 'dialectical theology' was quickly recognized as an epoch-making work. But the impact of Barth's theology exceeded its Christian readership. As a corresponding disillusionment of liberal theology in its Jewish version took place among Jews, Barthianism presented itself as a compelling theological model offering a profound rejoinder to the spiritual needs of Jews as well. Yet alongside the recognition of the potentially constructive engagement with Barth's radical thought for a rejuvenated articulation of Jewish theology, Jewish thinkers similarly acknowledged the many challenges and difficulties such a theological encounter implied from a Jewish point of view, thereby projecting their understanding of the Jewish-Christian difference. | ||
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