Elements of Magic, Esotericism, and Religion in Shaktism and Tantrism in Light of the Shakti Pitha Kāmākhyā
India's northeastern state of Assam (ancient Prāgjyotishapur and Kāmarūpa), known for its goddess shrine, the Devipītha (Seat of the goddess) Kāmākhyā, has enriched the mosaic of the Indian religious tradition with its unique contribution in Shaktism and Tantrism. Shaktism and Tantrism represen...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2015]
|
| In: |
The pomegranate
Year: 2015, Volume: 17, Issue: 1/2, Pages: 51-70 |
| Further subjects: | B
Menstruating Goddess
B katyayani B Tantra B Assam B Goddess B India B Chamunda B Devi B Kāli B Vaishnavism B Mother Goddess B Sankaradeva B Kāmākhyā |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a India's northeastern state of Assam (ancient Prāgjyotishapur and Kāmarūpa), known for its goddess shrine, the Devipītha (Seat of the goddess) Kāmākhyā, has enriched the mosaic of the Indian religious tradition with its unique contribution in Shaktism and Tantrism. Shaktism and Tantrism represent a particular phase of religion which was in the main personal and esoteric. Assam or the northeast of Bengal, is the source from which ShāktaTāntric beliefs and practices found its AustricTibetan base around Devipitha Kamakhya and it became a strong Tantric center that remained influential in Bengal, Orissacentric Eastern regions that resulted in mantra, yantra, çakra, etc.In this context, this article tries to address some such interesting features of the Mother Goddess Kāmākhyā and her various transformations. | ||
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