Cornelius of Pakistan: Catholic chief justice of a Muslim state
This essay is a study of the philosophy of state craft of Pakistan's most eminent Chief Justice A.R. Cornelius, whose tenure on the Supreme Court was from 1951 to 1968. The analysis is based on a remarkable friendship between Cornelius and the author which started in 1960 when the author was...
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| Format: | Electronic/Print Article |
| Language: | English |
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| Published: |
Routledge
[1999]
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| In: |
Islam and Christian-Muslim relations
Year: 1999, Volume: 10, Issue: 2, Pages: 117-157 |
| Online Access: |
Volltext (doi) |
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| 520 | |a This essay is a study of the philosophy of state craft of Pakistan's most eminent Chief Justice A.R. Cornelius, whose tenure on the Supreme Court was from 1951 to 1968. The analysis is based on a remarkable friendship between Cornelius and the author which started in 1960 when the author was an advisor to the Government of Pakistan. It continued with a series of letters from Cornelius through 1970. These sources are augmented by analysis of hundreds of court decisions, speeches and articles by Cornelius. Cornelius developed a profound admiration for Islam which deepened towards the end of his life. He died in 1991 at the age of 88. As a self-described Neo-Thomist' he synthesized Christian and Islamic values through the medium of natural law. This synthesis is a case study in the compatibility of Islam and Christianity developed not on theological grounds but within the context of jurisprudence. It negates the contention that Islam and the West are necessarily at odds and that their interaction will result in a clash of civilizations'. This essay is an adaptation of the first chapter of the author's Chief Justice Cornelius of Pakistan: an analysis with letters and speeches (Karachi, Oxford University Press, 1999). It appears here with permission of the publisher. The text of Cornelius' letters and speeches and the memorial lecture referred to as Appendix' and Letter to the Author' in notes 2, 32, 40, 47, 60, 65, 66, 75, 84, 91, 122, 135, 139 are included in that volume. | ||
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