The doubled movement of infinity in Kierkegaard and in Sūfism
S?ren Kierkegaard was a very rigorous critic of traditional philosophical thinking and speculative systems. According to his theory it is possible that there is a logic system, but not a system of life. If such a system exists, it can be known only to God. Man can attain the meaning of life only by...
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| Language: | English |
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Routledge
[1999]
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| In: |
Islam and Christian-Muslim relations
Year: 1999, Volume: 10, Issue: 3, Pages: 325-337 |
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Volltext (doi) |
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| 520 | |a S?ren Kierkegaard was a very rigorous critic of traditional philosophical thinking and speculative systems. According to his theory it is possible that there is a logic system, but not a system of life. If such a system exists, it can be known only to God. Man can attain the meaning of life only by his own relationship to God. However, this relationship cannot be explained by philosophy because it has to do with a transcendent double movement of infinity' which takes place between God and the individual. Like philosophy, mysticism cannot explain one's relationship to God. The difference is that philosophy neglects God as the absolute starting point, while mysticism forgets that an individualafter he has experienced divinitymay return to the real world. The self need not disappear in divinity. The dialectic of the relationship between God and man implies that both poles (God and man) are present, thus the infinite difference between God and man' does not disappear. Since Sūfism is a type of Islamic mysticism, it may be said that a Sūfi cannot witness God's truth if he remains in his union with God. It is therefore relevant to draw some parallels between Kierkegaard's view and a comparable Sūfi view about the human relationship to God. | ||
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