Radici scotiste del pensiero rosminiano

This artixle intends to show the important influence of the gnoscology of the Scotist School on the thought of the Blessed Antonio Rosmini. Indeed, following his attentive study of the Works of Kant and of German Idealism, Rosmini realized that Thomist gnoseology was not able to respond to the probl...

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Bibliographic Details
Main Author: Cogliandro, Massimo Pasquale (Author)
Format: Print Article
Language:Italian
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Published: [publisher not identified] [2019]
In: Antonianum
Year: 2019, Volume: 94, Issue: 2, Pages: 353-365
RelBib Classification:KAE Church history 900-1300; high Middle Ages
KAH Church history 1648-1913; modern history
KDB Roman Catholic Church
VB Hermeneutics; Philosophy

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520 |a This artixle intends to show the important influence of the gnoscology of the Scotist School on the thought of the Blessed Antonio Rosmini. Indeed, following his attentive study of the Works of Kant and of German Idealism, Rosmini realized that Thomist gnoseology was not able to respond to the problems posed by Kantian thought. Taking his inspiration from some of the works of Duns Scotus, and from the synthesis of Scotus's thought offered by tha Scotist Bignamini, Rosmini succceeded in answering Kant's objections to Thomas's gnoseology, and was able to work out the two main theories of his own anthropology; the doctrine of the idea dell'essere in universale and the doctrine of the sentimento fondamentale corpóreo. 
520 |a El artículo intenta mostrar la importancia de la influencia de la gnoseología de la Escuela Scotista sobre el pensamiento del beato Antonio Rosmini. En consecuencia del atento estudio de la obra de Kant y del Idealismo alemán, en efecto, Rosmini se dado cuenta che la gnoseología tomista no está en grado de responder a las problemáticas puestas por el kantismo. Trayendo ispiración de algunas obras de Duns Scoto y de la síntesis del pensamiento de Scoto realizada por la scotista Bignamini, Rosmini ha conseguido con éxito responder a las objeciones puestas por Kant a la gnoseología de Tomás y a elaborar las dos teorías principales de la propia antropología: la doctrina de la idea del essere in universale y la doctrina del sentimiento fundamental corpóreo. 
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