Forum on teaching Asian religions in the American South
This series of three essays by educators from Georgia, Texas, and Alabama examines teaching Asian Religions in the American South. Through reflection on individual experience, each essay offers concrete strategies for the classroom that can be utilized by fellow educators working in the American Sou...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2019]
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| In: |
Teaching theology and religion
Year: 2019, Volume: 22, Issue: 3, Pages: 208-222 |
| RelBib Classification: | AG Religious life; material religion AH Religious education KBQ North America ZF Education |
| Further subjects: | B
Stephen Prothero
B imagined student B American South B Buddhism B Asian religions B Texas B racial minority students B invisible backpack B Georgia B Alabama |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a This series of three essays by educators from Georgia, Texas, and Alabama examines teaching Asian Religions in the American South. Through reflection on individual experience, each essay offers concrete strategies for the classroom that can be utilized by fellow educators working in the American South, but can also inform pedagogy in other North American regions. Introducing the idea of the "imagined student," Esaki discusses teaching African American students and tailoring Asian religions courses towards their interests by producing positive buy-in, while also acknowledging their potential isolation from White peers interested in similar topics. Mikles builds on Esaki's idea of the imagined student to discuss her own experience teaching Mexican and Vietnamese American students in Texas, while presenting specific strategies to overcome preconceived educator bias about students in Southern classrooms. Battaglia closes out the series by suggesting the use of a phenomenological approach for students to sympathetically enter into an Asian religious worldview. She offers specific exercises that can help students unpack their own assumptions - their "invisible backpack" - and approach Asian religions on their own terms. | ||
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