Women, the Koran and international human rights law: the experience of Pakistan

Preliminary Material /Niaz a. Shah -- Human Rights in Islam: an Introduction /Niaz a. Shah -- Chapter 1. The Position of Women in Pre- and Post-Islamic Arabia /Niaz a. Shah -- Chapter 2. The Equality of Men and Women in the Koran /Niaz a. Shah -- Chapter 3. The Evolution of Islamic Law and Ijtihad /...

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Bibliographic Details
Main Author: Shah, Niaz A. (Author)
Format: Electronic Book
Language:English
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Published: Leiden Boston Martinus Nijhoff Publishers 2006
In: Studies in religion, secular beliefs and human rights (volume 4)
Year: 2006
Series/Journal:Studies in religion, secular beliefs and human rights volume 4
Further subjects:B Women (Islamic law)
B Women Legal status, laws, etc (Pakistan)
B Women's Rights (Pakistan)
B Women's Rights Religious aspects Islam
Online Access: Volltext (DOI)
Parallel Edition:Erscheint auch als: 9789004152373

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520 |a Preliminary Material /Niaz a. Shah -- Human Rights in Islam: an Introduction /Niaz a. Shah -- Chapter 1. The Position of Women in Pre- and Post-Islamic Arabia /Niaz a. Shah -- Chapter 2. The Equality of Men and Women in the Koran /Niaz a. Shah -- Chapter 3. The Evolution of Islamic Law and Ijtihad /Niaz a. Shah -- Chapter 4. The Role of Islam in Drafting the Constitution /Niaz a. Shah -- Chapter 5. Gender Equality and the 1973 Constitution /Niaz a. Shah -- Chapter 6. Islamisation of Criminal Laws /Niaz a. Shah -- Chapter 7. Womens Rights and the Family Laws /Niaz a. Shah -- Chapter 8. Towards an InternationalWomens Human Rights Regime /Niaz a. Shah -- Chapter 9. Universality of Human Rights: Its Challenges /Niaz a. Shah -- Chapter 10. Koranic, Pakistani and Human Rights Standards: a Comparison /Niaz a. Shah -- Conclusion /Niaz a. Shah -- Glossary of Islamic Terms /Niaz a. Shah -- Bibliography /Niaz a. Shah -- Index /Niaz a. Shah. 
520 |a Religion plays a pivotal role in the way women are treated around the world, socially and legally. This book discusses three Islamic human rights approaches: secular, non-compatible, reconciliatory (compatible), and proposes a contextual interpretive approach. It is argued that the current gender discriminatory statutory Islamic laws in Islamic jurisdictions, based on the decontextualised interpretation of the Koran, can be reformed through Ijtihad : independent individual reasoning. It is claimed that the original intention of the Koran was to protect the rights of women and raise their status in society, not to relegate them to subordination. This Koranic intention and spirit may be recaptured through the proposed contextual interpretation which in fact means using an Islamic (or insider) strategy to achieve gender equality in Muslim states and greater compatibility with international human rights law. It discusses the negative impact of the so-called statutory Islamic laws of Pakistan on the enjoyment of women’s human rights and robustly challenges their Koranic foundation. While supporting the international human rights regime, this book highlights the challenges to its universality: feminism and cultural relativism. To achieve universal application, genuine voices from different cultures and groups must be accommodated. It is argued that the women’s human rights regime does not cover all issues of concern to women and has a weak implementation mechanism. The book argues for effective implementation procedures to turn women’s human rights into reality 
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