Penser le corps augmenté à partir du concept de « corps spirituel »
At first glance, Christian hope in a “superabundant” life (Jn 10:10) already signals the idea of an enhancement of life beyond its natural limits. But the possibilities of bodily augmentation opened by new technologies are in danger of neglecting the existential dimension of the body, the sense of a...
Main Author: | |
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Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Ed. du Cerf
[2019]
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In: |
Revue d'éthique et de théologie morale
Year: 2019, Volume: 302, Issue: 2, Pages: 59-72 |
Standardized Subjects / Keyword chains: | B
Transhumanism
/ Christianity
/ Body
/ Spirituality
/ Resurrection
|
RelBib Classification: | CB Christian life; spirituality FA Theology NBE Anthropology NBQ Eschatology VA Philosophy |
Online Access: |
Volltext (Resolving-System) |
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520 | |a At first glance, Christian hope in a “superabundant” life (Jn 10:10) already signals the idea of an enhancement of life beyond its natural limits. But the possibilities of bodily augmentation opened by new technologies are in danger of neglecting the existential dimension of the body, the sense of a “lived” body understood as a nexus of constituent relationships which is at the heart of the Christian concept of salvation. We will argue that the notion of the “spiritual body” advanced by Paul in his teaching on the resurrection (1 Cor 15) enables us to imagine the salvation of the augmented body, insofar as this body is seen as destined to be spiritually clothed and transfigured. | ||
520 | |a À première vue, l'espérance chrétienne en une vie « surabondante » (Jn 10,10) fait déjà signe à l'idée d'un accroissement de la vie par-delà ses déterminations naturelles. Mais les perspectives d'augmentation du corps ouvertes par les nouvelles technologies risquent simplement de passer à côté de la dimension existentielle du corps, un corps « vécu », compris comme nœud de relations constituantes et qui est au cœur du salut chrétien. Notre hypothèse est que la notion de « corps spirituel » avancée par Paul dans son enseignement sur la résurrection (1 Co 15) permet de penser un salut pour le corps augmenté, pour autant que ce corps s'envisage comme destiné à être revêtu et transfiguré. | ||
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