Johannes Quidort und der Beginn der neuzeitlichen Staatstheorie
In his De potestate regia et papali, John Quirdot uses philosophical concepts and asuality models to explain the relationship between spiritual an decular powers. In this way, the French Dominican theoligian succeeds in theorizing a political order as a secular society based on an bourgeoisie that h...
Main Author: | |
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Format: | Print Article |
Language: | German |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Aschendorff Verlag
2018
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In: |
Freiburger Zeitschrift für Philosophie und Theologie
Year: 2018, Volume: 65, Issue: 1, Pages: 155-172 |
Standardized Subjects / Keyword chains: | B
John, Parisiensis 1240-1306, De regia potestate et papali
/ Theory of the state
/ Secularization
/ Modernity
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RelBib Classification: | KAE Church history 900-1300; high Middle Ages KDB Roman Catholic Church SA Church law; state-church law VA Philosophy ZC Politics in general |
Further subjects: | B
State
B Legislation B Philosophy |
Summary: | In his De potestate regia et papali, John Quirdot uses philosophical concepts and asuality models to explain the relationship between spiritual an decular powers. In this way, the French Dominican theoligian succeeds in theorizing a political order as a secular society based on an bourgeoisie that has the right to choose their own king. For Wuirdot, political life appears, on the on hand, as the result of the material conditions of life, and, on the other hand, because of the antagonism between sociability an possession. Though both sociability an possession are natural instincts given by God, they are nevertheless in permanent opposition until a "political order" is created by the king. |
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ISSN: | 0016-0725 |
Contains: | Enthalten in: Freiburger Zeitschrift für Philosophie und Theologie
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