The sabbatian who devoured his son: Jacob Emden's anti-sabbatian polemics of cannibalism
In an era when cannibalism occupied the European imagination and became a political weapon that could be effectively aimed against the Other within or elsewhere, as well as a test case for the concept of humanity, it is hardly surprising to find similar rhetoric in internal Jewish discourse of the e...
| Subtitles: | Research Article |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
[2019]
|
| In: |
AJS review
Year: 2019, Volume: 43, Issue: 1, Pages: 23-46 |
| Standardized Subjects / Keyword chains: | B
Sabbathianism
/ Amulet
/ Messiah
/ Eybeshits, Yehonatan ben Natan Nataʿ 1690-1764
/ Emden, Jacob I. ca. um 1697-1776
/ Cannibalism
|
| RelBib Classification: | BH Judaism |
| Online Access: |
Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000caa a2200000 4500 | ||
|---|---|---|---|
| 001 | 1677735899 | ||
| 003 | DE-627 | ||
| 005 | 20200531183539.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 190925s2019 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1017/S0364009419000011 |2 doi | |
| 035 | |a (DE-627)1677735899 | ||
| 035 | |a (DE-599)KXP1677735899 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 1 |2 ssgn | ||
| 100 | 1 | |a Alleson-Gerberg, Shai A. |e VerfasserIn |4 aut | |
| 245 | 1 | 4 | |a The sabbatian who devoured his son |b Jacob Emden's anti-sabbatian polemics of cannibalism |c Shai A. Alleson-Gerberg |
| 246 | 1 | |i Rubrikentitel |a Research Article | |
| 264 | 1 | |c [2019] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a In an era when cannibalism occupied the European imagination and became a political weapon that could be effectively aimed against the Other within or elsewhere, as well as a test case for the concept of humanity, it is hardly surprising to find similar rhetoric in internal Jewish discourse of the early modern era. This article shows Rabbi Jacob Emden's contribution to this discourse in the eighteenth century, and extends the boundaries of the scholarly discussion beyond establishing Jewish-Christian proximity. Emden's halakhic position on the question “Is it permissible to benefit from the cadaver of a dead gentile?” (She'elat Ya‘aveẓ) connects cannibalism and theological heresy springing from an overly literal reading of the rabbinical canon, as well as ties it to the concept of the seven Noahide laws. For Emden, the consumption of human flesh, literally and particularly metaphorically, distinguishes between the sons of Noah and heretics, as well as between humanity and savages. Emden advanced this concept in his polemical writings against the Sabbatian heresy in the 1750s, when he became embroiled in controversy with Rabbi Jonathan Eibeschütz and the Frankists. | ||
| 652 | |a BH | ||
| 689 | 0 | 0 | |d s |0 (DE-588)4279297-6 |0 (DE-627)104394935 |0 (DE-576)210743212 |2 gnd |a Sabbatianismus |
| 689 | 0 | 1 | |d s |0 (DE-588)4142310-0 |0 (DE-627)104450886 |0 (DE-576)209717742 |2 gnd |a Amulett |
| 689 | 0 | 2 | |d s |0 (DE-588)4038832-3 |0 (DE-627)106230433 |0 (DE-576)209032294 |2 gnd |a Messias |
| 689 | 0 | 3 | |d p |0 (DE-588)123480876 |0 (DE-627)082579873 |0 (DE-576)165815574 |2 gnd |a Eybeshits, Yehonatan ben Natan Nataʿ |d 1690-1764 |
| 689 | 0 | 4 | |d p |0 (DE-588)118989316 |0 (DE-627)079770711 |0 (DE-576)169654451 |2 gnd |a Emden, Yaʿaḳov |d ca. um 1697-1776 |
| 689 | 0 | 5 | |d s |0 (DE-588)4163192-4 |0 (DE-627)10545656X |0 (DE-576)209879238 |2 gnd |a Kannibalismus |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |a Association for Jewish Studies |t AJS review |d Philadelphia, PA : University of Pennsylvania Press, 1976 |g 43(2019), 1, Seite 23-46 |h Online-Ressource |w (DE-627)35625125X |w (DE-600)2091701-6 |w (DE-576)120704218 |x 1475-4541 |7 nnns |
| 773 | 1 | 8 | |g volume:43 |g year:2019 |g number:1 |g pages:23-46 |
| 856 | 4 | 0 | |u https://doi.org/10.1017/S0364009419000011 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 935 | |a BIIN | ||
| 951 | |a AR | ||
| BIB | |a 1 | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3517977500 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1677735899 | ||
| LOK | |0 005 20200220161928 | ||
| LOK | |0 008 190925||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135-1 |c DE-627 |d DE-Tue135-1 | ||
| LOK | |0 852 |a DE-Tue135-1 | ||
| LOK | |0 852 1 |c EZ/AJS/43/AGA |m p |9 00 | ||
| LOK | |0 852 2 |b www |9 00 | ||
| LOK | |0 935 |a inzs | ||
| LOK | |0 936ln |0 1442043520 |a BH | ||
| LOK | |0 938 |k p | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Amulet,Cannibalism,Cannibalism,Anthropophagy,Messiah,Sabbathianism,Sabbatianism |
| STB | 0 | 0 | |a Amulette,Cannibalisme,Cannibalisme,Messie,Sabbatarianisme,Sabbatisme,Sabbatisme |
| STC | 0 | 0 | |a Amuleto,Antropofagia,Antropofagia,Canibalismo,Canibalismo,Canibalismo (Motivo),Canibalismo,Mesías,Sabateanismo |
| STD | 0 | 0 | |a Amuleto,Cannibalismo,Cannibalismo,Messia,Sabbatianesimo |
| STE | 0 | 0 | |a 人食人,同类相食,守安息日派,弥赛亚,默西亚,护身符,驱邪物 |
| STF | 0 | 0 | |a 人食人,同類相食,守安息日派,彌賽亞,默西亞,護身符,驅邪物 |
| STG | 0 | 0 | |a Amuleto,Antropofagia,Antropofagia,Canibalismo,Canibalismo,Canibalismo (Motivo),Canibalismo,Messias,Sabatianismo |
| STH | 0 | 0 | |a Амулет,Каннибализм (мотив),Каннибализм,Мессия,Саббатианство |
| STI | 0 | 0 | |a Ανθρωποφαγία <μοτίβο>,Ανθρωποφαγία,Κανιβαλισμός,Κανιβαλισμός (μοτίβο),Μεσσίας,Σαββατιανισμός,Φυλαχτό,Γούρι,Φυλακτό |
| SUB | |a BIB |a REL | ||
| SYG | 0 | 0 | |a Phylakterion , Êbĕšîṣ, Yĕhônātān Ben-Nātān Nāṭaʿ,1690-1764,Eibeshits, Yehonatan ben Natan Nataʿ,1690-1764,Eibeshits, Yonatan,1690-1764,Eibshits, Yonatan,1690-1764,Eibeschitz, Jonathan,1690-1764,Eybeshiṭts, Yehonatan,1690-1764,Eybeshiṭṣ, Yehonatan,1690-1764,Eybeshits, Yehonatan,1690-1764,Eibešiṭṣ, Jehonatan,1690-1764,Eibeschuetz, Jonathan,1690-1764,Eybeschutz, Jonathan,1690-1764,Eybeschuetz, Jonathan,1690-1764,Eibeschütz, Jonathan,1690-1764,Aibshits, Yehonatan,1690-1764,Aibshits, Jonathan,1690-1764,Aibeshits, Yonatan,1690-1764,Aibeshitts, Yehonatan,1690-1764,Aibeshiṭts, Yehonatan,1690-1764,Aibeshits, Yehonatan,1690-1764,Aibeshits, Jonathan,1690-1764,Aybenshiṭts, Yonatan,1690-1764,Eybenschütz, Jonathan,1690-1764,Eybenschuetz, Jônātān,1690-1764,Eybenschütz, Jonatan,1690-1764,Eibenschitz, Jonathan,1690-1764,Eibenschütz, Yonathan,1690-1764,Eibenschütz, Jonathan,1690-1764,Eibenšiṭtz, Jonatan,1690-1764,Eybschuetz, Jonathan ben Nathan Nata,1690-1764,Aibeshits, Yehonatan ben Natan Nataʿ,1690-1764,ʾYYBŠYṢ, Yehônātan,1690-1764,Yehonatan,1690-1764,Yehonatan ben Natan Naṭaʿ,1690-1764,Eybeschütz, Jonathan,1690-1764,Eibenschitz, Jonathan,1690-1764,Eibeschitz, Jonathan,1690-1764 , Emden, Yaʿaqov,ca. um 1697-1776,Emden, Jacob,ca. um 1697-1776,Emden, Yaʿăqōv,ca. um 1697-1776,Emden, Jaʿăqōb,ca. um 1697-1776,Emden, Jakob,ca. um 1697-1776,Emden, Jacobus,ca. um 1697-1776,Emdin, Yaʿaḳov,ca. um 1697-1776,Emdin, Yaʿăqōv,ca. um 1697-1776,Emdin, Jaʿăqōb,ca. um 1697-1776,Emdin, Jankev,ca. um 1697-1776,Emdin, Jankew,ca. um 1697-1776,ʿEmdên, Yaʿăqōv,ca. um 1697-1776,ʿEmden, Yaʿaḳov ben Tsevi,ca. um 1697-1776,ʿEmdên, Yaʿăqōv Ben-Ṣĕvî,ca. um 1697-1776,Emden, Jacob I.,ca. um 1697-1776,Emden, Jakob I.,ca. um 1697-1776,Emden, Jacob Israel,ca. um 1697-1776,Emden, Jakob Israel ben Zebi,ca. um 1697-1776,Emden, Jakob Israel ben Zwi,ca. um 1697-1776,Emden, Jakob Israel ben Zebi Hirsch Aschkenasi,ca. um 1697-1776,Emden, Jacob Herschel Yaåbez,ca. um 1697-1776,Hirshel, Yaʿaḳov Yiśraʾel,ca. um 1697-1776,Hirschel, Jakob I.,ca. um 1697-1776,Hirschel, Jakob Israel,ca. um 1697-1776,Hirschel, Jacob,ca. um 1697-1776,Herschel, Jakob,ca. um 1697-1776,Ashkenazi, Yaʿaḳov Hirsh,ca. um 1697-1776,Ashkenazi, Jacob Hirsch,ca. um 1697-1776,Yaʿaḳov,me-Emden,ca. um 1697-1776,Yaʿăqōv,mē-ʿEmdên,ca. um 1697-1776,Jaʿăqōb,mē-ʿEmdên,ca. um 1697-1776,Yaakov Ben-Zevi,ca. um 1697-1776,Yaʿaḳov ben Tsevi,ca. um 1697-1776,Yaʿăqōv Ben-Ṣevî,ca. um 1697-1776,Jaʿăqōb Ben-Ṣebî,ca. um 1697-1776,Yaʿaḳov ben Yiśraʾel ben Tsevi Emden,ca. um 1697-1776,Yaʿaqôv Ben-Yiśrāʾēl Ben-Ṣevî Emden,ca. um 1697-1776,Jaʿaqôb Ben-Jiśrāʾēl Ben-Ṣebî Emden,ca. um 1697-1776,Yaʿaḳov Yiśraʾel ben Tsevi Hirsh Ashkenazi,ca. um 1697-1776,Yaʿaqov Yiśrāʾēl ben Śěvî Hîrš Aškěnazî,ca. um 1697-1776,Jaʿaqob Jiśrāʾēl ben Śěbî Hîrš Aškěnazî,ca. um 1697-1776,Jakob ben Zewi Hirsch Aschkenasi,ca. um 1697-1776,Jaʿaqōb ʿEmden Ben Ṣebī,ca. um 1697-1776,Yaʿavets,ca. um 1697-1776,Yaʿveṣ,ca. um 1697-1776,Yavez,ca. um 1697-1776,Yabets,ca. um 1697-1776,Yaʿbeṣ,ca. um 1697-1776,Jaʿbeṣ,ca. um 1697-1776,Yaʿabets,ca. um 1697-1776,Yaʿabeṣ,ca. um 1697-1776,Jaʿabeṣ,ca. um 1697-1776,Jabetz,ca. um 1697-1776,Jabez,ca. um 1697-1776,J'B'Ṣ,ca. um 1697-1776,Yaʿăqōv ben Ṣĕvî ʾEmden,ca. um 1697-1776,Jacob ben Zvi Emden,ca. um 1697-1776,Jakob ben Zvi Emden,ca. um 1697-1776,Jacob Israel ben Zebi,ca. um 1697-1776,Jakob Israel ben Zebi,ca. um 1697-1776,Yaʿveʺṣ,ca. um 1697-1776,Jaʿaqōb ʿEmden ben Ṣĕbī As̆kĕnāzī,ca. um 1697-1776,Hirschel, Jacob-Israël,ca. um 1697-1776,Jaʿaqōb Jiśrāʾēl [Emden] b. Sĕbī (Hirsch) As̆kĕnāzī,ca. um 1697-1776 , Kannibale,Anthropophagie,Menschenfresserei,Fressen von Tieren gleicher Art |