Religion through the Looking Glass: Fieldwork, Biography, and Authorship in Southwest China and Beyond
This article is an exploration into how a distinct fascination with the study of religion traverses the biographies of researchers who, through fieldwork, episodically enter into the life-worlds of the peoples they study. In it, I offer up ethnographic and autoethnographic reflections on the experie...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Berghahn
[2016]
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| In: |
Religion and society
Year: 2016, Volume: 7, Issue: 1, Pages: 51-67 |
| Standardized Subjects / Keyword chains: | B
China (Südwest)
/ Field-research
/ Participative observation
/ Effect
/ Scientist
/ Women scientists
/ Self
/ Biography
|
| Further subjects: | B
fascination
B Fieldwork B Auto-ethnography B Ownership B hyperreflexivity B Southwest China B Authorship B Biography |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a This article is an exploration into how a distinct fascination with the study of religion traverses the biographies of researchers who, through fieldwork, episodically enter into the life-worlds of the peoples they study. In it, I offer up ethnographic and autoethnographic reflections on the experiential crossroads and personal biographies that are perhaps as constitutive of religion as they are of the persons who study it. Through a discussion of interconnected events that arose during and outside of my anthropological fieldwork among the Nuosu, a Tibeto-Burman group of Southwest China, I highlight how Nuosu claims to authoring my biography have brought their animistic religion and culture, as well as its international import, further into focus for myself, local scholars, and rural Nuosu persons. My argument pivots around the idea that fieldwork-based researchers and their interlocutors often appropriate each other's biographies in rather cosmic ways, thus revealing the historically, socially, and personally contingent qualities that are involved in studies of religion. | ||
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| STB | 0 | 0 | |a Biographie,Effet,Observation participante,Recherche sur le terrain,Travail de terrain,Travail de terrain,Scientifique <fém.>,Chercheuse,Chercheuse,Femmes chercheurs,Scientifique <masc.>,Chercheur,Chercheur,Savants,Chercheurs,Soi,Soi |
| STC | 0 | 0 | |a Biografía,Científica,Científico,Efecto,Investigación de campo,Observación participante,Self,Self |
| STD | 0 | 0 | |a Biografia,Effetto,Osservazione partecipante,Ricerca sul campo,Scienziata,Studiosa,Studiosa,Scienziato,Studioso,Studioso,Sé,Sé |
| STE | 0 | 0 | |a 传记,参与观察,学者,实地研究,实地考察,田野调查,自己,自己,本身,自身,本身,自身 |
| STF | 0 | 0 | |a 傳記,參與觀察,學者,實地研究,實地考察,田野調查,科学家,自己,自己,本身,自身,本身,自身 |
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| STH | 0 | 0 | |a Биография,Включённое наблюдение,Воздействие,Полевое исследование,Учёный (женщина),Учёный (мужчина),Я (мотив),Я,Собственная личность |
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