The Furniture of the Gods: The Problem with the Importation of Empty Space and Material Aniconism' into Greek Religion
The field of aniconism has begun to receive more attention within the past 20 years. In Travis Mettinger's No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context (1995), he subdivided the field into two distinct categories: material aniconism and empty space aniconism. The for...
Published in: | Archiv für Religionsgeschichte |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
De Gruyter
[2016]
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In: |
Archiv für Religionsgeschichte
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Standardized Subjects / Keyword chains: | B
Mettinger, Tryggve N. D. 1940-, No graven image?
/ Gaifman, Milette 1971-, Aniconism in Greek antiquity
/ Judaism
/ Imagelessness
/ Greece (Antiquity)
/ Religion
/ Materiality
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RelBib Classification: | AF Geography of religion AG Religious life; material religion BE Greco-Roman religions |
Online Access: |
Volltext (Resolving-System) Volltext (Verlag) |
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520 | |a The field of aniconism has begun to receive more attention within the past 20 years. In Travis Mettinger's No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context (1995), he subdivided the field into two distinct categories: material aniconism and empty space aniconism. The former typically refers to stelai, unhewn pieces of wood etc., whereas the latter may refer to empty thrones, a saddled horse without a rider, or the Holy of Holies in the Temple in Jerusalem. In short, empty space aniconism refers to a space where the god is perceived to be positioned. This paper seeks to answer the question: how useful are these categories? To answer it, the altar is offered as one possible type of aniconism. This was first proposed by Milette Gaifman in her 2005 dissertation, refined and expanded in Aniconism in Greek Antiquity (2012), where she makes the case that some altars can be considered as examples of material aniconism. This paper starts from the opposite premise: that altars can be considered forms of empty space aniconism. After demonstrating many instances where altars do fit the criteria of empty space aniconism, examples that might fit Gaifman's premise are addressed as well. This paper ultimately arrives at the conclusion that altars fall into both categories, thereby showing that these categories are insufficient. Altars, like so many other forms of aniconism, are merely a means to denote divine presence. | ||
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STA | 0 | 0 | |a Imagelessness,Judaism,Judaism,Judaism in literature,Materiality,Religion,Religions,Religion,Religion in literature |
STB | 0 | 0 | |a Absence d’images,Aniconisme,Aniconisme,Judaïsme,Judaïsme,Matérialité,Religion,Religions,Religion |
STC | 0 | 0 | |a Aniconismo,Judaísmo,Judaísmo,Materialidad,Religión,Religión,Religión |
STD | 0 | 0 | |a Assenza di immagini,Aniconismo,Aniconismo,Ebraismo,Ebraismo,Materialità,Religione,Religione,Religione |
STE | 0 | 0 | |a 宗教,宗教,无形象性,物质性,实体性,犹太教,犹太教 |
STF | 0 | 0 | |a 宗教,宗教,無形象性,物質性,實體性,猶太教,猶太教 |
STG | 0 | 0 | |a Aniconismo,Judaísmo,Judaísmo,Materialidade,Religião,Religião |
STH | 0 | 0 | |a Иудаизм (мотив),Иудаизм,Материальность,Отсутствие изображения,Религия (мотив),Религия |
STI | 0 | 0 | |a Ανεικονισμός,Απουσία εικόνων,Θρησκεία (μοτίβο),Θρησκεία,Ιουδαϊσμός (μοτίβο),Ιουδαϊσμός,Υλικότητα |
SUB | |a REL | ||
SYG | 0 | 0 | |a Judaism,Judaismus,Jüdische Religion,Zionism,Zionismus,Jüdische Religion,Judaismus,Jüdische Religion,Judaismus , Griechenland,Elliniki Dimokratia,Basileion tēs Hellados,Yunanistan,République Hellénique,Ellada,Greece,Vasilion tis Ellados,Hellenic Republic,Grèce,Royaume de Grèce,Elli̲niki̲ Di̲mokratia,Hellēnikē Demokratia,Elli̱niki̱ Di̱mokratia,Vasileion ti̲s Ellados,Hellas,Ellas,Ellēnikē Dēmokratia,Hellēnikē Dēmokratia , Religion,Mystik,Mythologie , Stofflichkeit |