Jews and Muslims in the Works of John of Naples
This article seeks to shed light on attitudes towards Jews and Muslims in the Kingdom of Naples during the early fourteenth century by examining references to non-Christians in the quodlibets, disputed questions, and sermons of the Dominican theologian John of Naples (Giovanni Regina, d. ca. 1348)....
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2019]
|
| In: |
Medieval encounters
Year: 2019, Volume: 25, Issue: 5/6, Pages: 499-552 |
| Standardized Subjects / Keyword chains: | B
Robert, I., Neapel, König 1278-1343
/ Jews
/ Muslim
/ Tolerance
/ John of Naples -1350
|
| RelBib Classification: | BH Judaism BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KAE Church history 900-1300; high Middle Ages KBJ Italy |
| Further subjects: | B
Muslims
B Kingdom of Naples B Christian Theology B Jews |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a This article seeks to shed light on attitudes towards Jews and Muslims in the Kingdom of Naples during the early fourteenth century by examining references to non-Christians in the quodlibets, disputed questions, and sermons of the Dominican theologian John of Naples (Giovanni Regina, d. ca. 1348). John's patron, King Robert of Naples (r. 1309-1343) has traditionally been portrayed as a more tolerant monarch than his predecessor Charles II, and John's views seem to accord well with Robert's: he does not advocate conversion, but rather allows Jews and Muslims a limited place within Christian society. Treating topics as diverse as biblical exegesis, blasphemy, sorcery, slavery, mercenaries, and medical ethics, John's writings on Jews and Muslims were inspired both by traditional scholastic questions and contemporary events. While his views on non-Christians are far from positive, John stops short of disseminating the more virulent polemics of his time. | ||
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