Race and Religion: Postcolonial Formations of Power and Whiteness

I have two ambitions in this paper. The first is to explore a framework for talking about the intersections between the categories of race and religion, particularly with reference to critical race and critical religion approaches. The second is to discuss how discourses on religion are a particular...

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Bibliographic Details
Main Author: Nye, Malory 1964- (Author)
Format: Electronic Article
Language:English
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Published: Brill [2019]
In: Method & theory in the study of religion
Year: 2019, Volume: 31, Issue: 3, Pages: 210-237
Standardized Subjects / Keyword chains:B Science of Religion / Scientific criticism / Religion / Postcolonialism / Racial question
RelBib Classification:AA Study of religion
AD Sociology of religion; religious policy
Further subjects:B Racialization
B Critical Race Theory
B Race
B religionization
B Religion
B Postcolonialism
Online Access: Volltext (Resolving-System)
Volltext (doi)

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520 |a I have two ambitions in this paper. The first is to explore a framework for talking about the intersections between the categories of race and religion, particularly with reference to critical race and critical religion approaches. The second is to discuss how discourses on religion are a particular type of racial formation, or racialization. The premise for this discussion is the historic, colonial-era development of the contemporary categories of race and religion, and related formations such as whiteness. Both religion and race share a common colonial genealogy, and both critical studies of race and religion also stress the politically discursive ways in which the terms create social realities of inequality. Although the intersections between these terms are often discussed as the ‘racialization of religion', in this paper I follow Meer (2013) and others by concluding that the category of religion is in itself a form of racialization. 
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