The Relationship Between Attachment to God, Prosociality, and Image of God
Although religiosity fosters some antisocial behaviors (e.g., support for suicide attacks), it is well-known that it also enhances in-group cooperation and prosociality (e.g., donating to charity). Supernatural punishment hypothesis suggests that the fear of punishment from an invisible, potent, and...
Authors: | ; ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
SAGE Publishing
[2018]
|
In: |
Archive for the psychology of religion
Year: 2018, Volume: 40, Issue: 2/3, Pages: 202-224 |
Standardized Subjects / Keyword chains: | B
Islam
/ Idea of God
/ Punishment
/ Religiosity
/ Pro-social behavior
|
RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BJ Islam NBC Doctrine of God |
Further subjects: | B
fear of punishment
B attachment to God B Prosociality B Religiosity B supernatural punishment hypothesis |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a Although religiosity fosters some antisocial behaviors (e.g., support for suicide attacks), it is well-known that it also enhances in-group cooperation and prosociality (e.g., donating to charity). Supernatural punishment hypothesis suggests that the fear of punishment from an invisible, potent, and powerful supernatural agent can keep everyone in line, and encourage prosociality. We first investigated this relationship in a predominantly Muslim country and then tested a model suggesting that attachment to God can lead people to think God as authoritarian, which in turn leads them to report more prosocial intentions. The results demonstrate that (1) there are some findings suggesting that Attachment to God Inventory is a reliable measure in Turkey, (2) seeing God as authoritarian is positively correlated with prosociality, and (3) our above-mentioned model was supported by the data. Results generally support the supernatural punishment hypothesis and additionally show the utility of attachment theory in explaining the religiosity-prosociality link. | ||
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STB | 0 | 0 | |a Comportement prosocial,Image de Dieu,Image de Dieu,Islam,Islam,Peine,Peine,Punition,Châtiment,Punition,Châtiment,Punition (motif),Châtiment,Punition,Châtiment,Religiosité |
STC | 0 | 0 | |a Comportamiento prosocial,Concepto de Dios,Concepto de Dios,Islam,Islam,Pena,Pena,Castigo,Castigo,Castigo (Motivo),Castigo,Religiosidad |
STD | 0 | 0 | |a Comportamento prosociale,Immagine di Dio,Immagine di Dio,Islam,Islam,Pena <motivo>,Pena,Castigo,Castigo,Castigo (motivo),Castigo,Religiosità |
STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,宗教性,惩罚,惩罚,惩处,处罚,惩处,处罚,神的概念,上帝的概念 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,宗教性,懲罰,懲罰,懲處,處罰,懲處,處罰,神的概念,上帝的概念 |
STG | 0 | 0 | |a Comportamento prossocial,Conceito de Deus,Conceito de Deus,Islã,Islã,Pena,Pena,Castigo,Castigo,Castigo (Motivo),Castigo,Religiosidade |
STH | 0 | 0 | |a Ислам (мотив),Ислам,Представление Бога (мотив),Представление Бога,Просоциальное поведение,Религиозность,Штраф <мотив>,Штраф,Наказание,Наказание (мотив) |
STI | 0 | 0 | |a Εικόνα του Θεού (μοτίβο),Εικόνα του Θεού,Θρησκευτικότητα,Ισλάμ (μοτίβο),Ισλάμ,Ποινή <μοτίβο>,Ποινή,Τιμωρία,Τιμωρία (μοτίβο),Προκοινωνική συμπεριφορά |
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SYG | 0 | 0 | |a Islam , Gottesbegriff,Gottesgedanke,Gottesidee,Gotteskonzept,Gottesbild,Götterbild,Gott , Bestrafung,Strafen , Religiösität,Religiösität |