The Religious Field during the Long Fifteenth Century: Framing Religious Change beyond Traditional Paradigms
Introducing a thematic section, this article presents an overview and some of the theoretical considerations resulting from COST Action IS1301, an international research network devoted to the study of lay religious culture during the long fifteenth century. A particular aim of this network was to d...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2019]
|
| In: |
Church history and religious culture
Year: 2019, Volume: 99, Issue: 3/4, Pages: 303-329 |
| Standardized Subjects / Keyword chains: | B
Europe
/ Layman
/ Religion
/ Culture
/ History 1350-1550
/ Methodology
|
| RelBib Classification: | AD Sociology of religion; religious policy CD Christianity and Culture CH Christianity and Society KAF Church history 1300-1500; late Middle Ages KAG Church history 1500-1648; Reformation; humanism; Renaissance KBA Western Europe |
| Further subjects: | B
History of religion
B historiographical traditions B Early Modern History B fifteenth century B historical theory B lay religious culture B Medieval History |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Introducing a thematic section, this article presents an overview and some of the theoretical considerations resulting from COST Action IS1301, an international research network devoted to the study of lay religious culture during the long fifteenth century. A particular aim of this network was to discuss new European narratives framing the important transformations of lay religious culture during the period c. 1350-1550—a complex historical process that is still often obscured by the competing older narratives of Reformation, humanism, and Renaissance which shape the historiographical heritage. To get beyond the "methodological nationalism" and "methodological modernism" inherent in older paradigms, the article suggests viewing the transformation of lay religious culture as a long-term process of cultural evolution. It closes with an overview of the most important aspects of this evolutionary process during the long fifteenth century. | ||
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