Faith and Knowledge: Remarks Inspired by Søren Kierkegaard's Philosophical Fragments
In this article, I present some reflections on the relationship between faith and knowledge in some of Kierkegaard's works, primarily the Philosophical Fragments from 1844. I ask, what the project of Climacus consists in, and proceed to show that his opposition between faith and knowledge inclu...
| Subtitles: | Section 1: Interpreting Kierkegaard: Problems and Perspectives |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2018]
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| In: |
Kierkegaard studies. Yearbook
Year: 2018, Volume: 23, Issue: 1, Pages: 75-103 |
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAH Church history 1648-1913; modern history NAB Fundamental theology NBE Anthropology VB Hermeneutics; Philosophy |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a In this article, I present some reflections on the relationship between faith and knowledge in some of Kierkegaard's works, primarily the Philosophical Fragments from 1844. I ask, what the project of Climacus consists in, and proceed to show that his opposition between faith and knowledge includes a number of decisions that are neither trivial nor particularly stable. By doing so, I want to present my own doubts as to whether the opposition between faith (by Climacus connected to history, becoming and paradox) and knowledge (connected to intellectual understanding, logic, timelessness and necessity) itself is reasonable. Based on the analysis, I argue that the texts authored by Climacus presuppose a substantial acquaintance with Christian thought and doctrine. This is only indirectly acknowledged by Climacus, and perhaps incompatible with his "thought-project." Further, I discuss whether his denial of intellectual understanding of traditional Christian thought as a path to faith gives license to irrationalistic views. | ||
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